After their arrival at Bolognia, Xavier went to say a mass at the tomb of St Dominic; for he had a particular veneration for the founder of that order, whose institution was for the preaching of the gospel.

A devout virgin, whose name was Isabella Casalini, seeing him at the altar, judged him to be a man of God; and was led by some interior motion to speak to this stranger priest when his mass. was ended. She was so much edified, and so satisfied with the discourse of Xavier, that she immediately informed her uncle, at whose house she lodged, of this treasure which she had discovered.

Jerome Casalini, who was a very considerable clergyman, both in regard of his noble blood, and of his virtue, went in search of this Spanish priest, upon the account which was given of him by his niece; and, having found him at the hospital, he importuned him so much to take a lodging in his house, that Xavier could not in civility refuse him. But the holy man would never accept of his table, of whose house he had accepted. He begged his bread from door to door according to his usual custom; and lived on nothing but the alms which was given him in the town.

Every day, after having celebrated the divine mysteries in St Lucy's church, of which Casalini was curate, he there heard the confessions of such as presented themselves before him; after which he visited the prisons and the hospitals, catechised the children, and preached to the people.

"Tis true, he spoke but very ill; and his language was only a kind of Lingua Franca, a confused medley of Italian, French, and Spanish; but he pronounced it with so much vehemence, and the matter of his sermons was so solid, that his ill accent VOL. XVI.

C

and his improper phrases were past by. His audience attended to him, as to a man descended from above, and, his sermon being ended, came to cast themselves at his feet, and make confession.

These continual labours, during a very sharp winter, threw him into a relapse of sickness, much more dangerous than the former; as it were to verify the prediction of St Jerome; for he was seized with a quartan ague, which was both malignant and obstinate; insomuch that it cast him into an extreme faintness, and made him as meagre as a skeleton. In the mean time, lean and languishing as he was, he ceased not to crawl to the public places, and excite passengers to repentance. When his voice failed him, his wan and mortified face, the very picture of death, seemed to speak for him, and his presence alone had admirable effects.

Jerome Casalini profited so well by the instructions and example of the holy man, that he arrived in a short space to a high degree of holiness; the greater knowledge he had of him, he the more admired him, as he himself related. And it is from this virtuous churchman chiefly, that we have this account of Xavier, that having laboured all the day, he passed the night in prayer; that on Friday, saying the mass of the Passion, he melted into tears, and was often ravished in his soul; that he spoke but seldom, but that all his words were full of sound reason, and heavenly grace.

While Xavier was thus employing his labours at Bolognia, he was recalled to Rome by Father Ignatius, who had already presented himself before the Pope, and offered him the service both of himself and his companions. Pope Paul the Third accepted the good will of these new labourers; enjoining them to begin their work in Rome, and preach under the authority of the Holy See. The principal churches

were assigned them; and that of St Laurence in Damaso was allotted to Xavier.

Being now freed from this quartan ague, and his strength being again restored, he preached with more vigour and vehemence than ever.

Death, the last judgment, and the pains of hell, were the common subject of his sermons. He proposed those terrible truths after a plain manner, but withal so movingly, that the people, who came in crowds to hear him preach, departed out of the church in a profound silence; and thought less of giving praises to the preacher, than of converting their own souls to God.

The famine, which laid waste the city of Rome at that time, gave opportunity to the ten strangerpriests, to relieve an infinite number of miserable people, oppressed with want, and unregarded. Xavier was ardent above the rest, to find them places of accommodation, and to procure alms for their subsistence. He bore them even upon his shoulders to the places which were provided for them, and attended them with all imaginable care.

In the mean time, James Govea, a Portuguese, who had been acquainted with Ignatius, Xavier, and Le Fevre, at Paris, and who was principal of the College of Saint Barbe, when they lived together there, being come to Rome on some important business, for which he was sent thither by John III. King of Portugal, and seeing the wonderful effects of their ministry, wrote to the king, as he had formerly done from Paris, on the reports which were spread of them, that such men as these, knowing, humble, charitable, inflamed with zeal, indefatigable in labour, lovers of the cross, and who aimed at nothing but the honour of Almighty God, were fit to be employed in the East Indies, to plant and propagate the faith. He adjoined, that if his majes

ty were desirous of these excellent men, he had only to ask them from the Pope, who had the absolute disposition of them.

John III., the most religious prince then living, wrote thereupon to his ambassador, Don Pedro Mascaregnas, and ordered him to obtain from his Holiness, six at least of those apostolic men, which had been commended to him by Govea. The Pope having heard the proposition of Mascaregnas, remitted the whole business to Father Ignatius, for whom he had already a great consideration, and who had lately presented to his Holiness the model of the new order, which he and his companions were desirous to establish.

Ignatius, who had proposed to himself no less a design than the reformation of the whole world, and who saw the urgent necessities of Europe, infected with heresy on every side, returned this an. swer to Mascaregnas, that of ten, which was their whole number, he could spare him at the most but two persons. The Pope approved this answer, and ordered Ignatius to make the choice himself. Thereupon Ignatius named Simon Rodriguez, a Portuguese, and Nicholas Bobadilla, a Spaniard. The first of these was, at that time, employed at Sienna, and the other in the kingdom of Naples, as they had been commissioned by the Holy Father. Though Rodriguez was languishing under a quartan ague, when he was recalled from Sienna, yet he failed not to obey the summons; and shortly after embarking on a ship of Lisbon which went off from Civita Vecchia, carried with him Paul de Camerin, who, some months before, had joined himself to their society.

As for Bobadilla, he was no sooner come to Rome, than he fell sick of a continued fever; and it may be said, that his distemper was the hand of heaven, which had ordained another in his stead for the

mission of the Indies. For sometimes that which appears but chance, or a purely natural effect in the lives of men, is a disposition of the Divine Providence, which moves by secret ways to its own proposed ends; and is pleased to execute those designs, by means as easy as they are powerful.

Mascaregnas, who had finished his embassy, and was desirous to carry with him into Portugal the second missioner who had been promised him, was within a day of his departure, when Bobadilla arrived. Ignatius seeing him in no condition to undertake a voyage, applied himself to God for his direction, in the choice of one to fill his place, or rather to make choice of him whom God had chosen ; for he was immediately enlightened from above, and made to understand, that Xavier was that vessel of election. He called for him at the same instant, and being filled with the Divine Spirit, "Xavier," said he, "I had named Bobadilla for the Indies, but the Almighty has nominated you this day. I declare it to you from the vicar of Jesus Christ. Receive an employment committed to your charge by his Holiness, and delivered by my mouth, as if it were conferred on you by our blessed Saviour in person. And rejoice for your finding an opportunity, to satisfy that fervent desire, which we all have, of carrying the faith into remote countries. You have not here a narrow Palestine, or a pro vince of Asia, in prospect, but a vast extent of ground, and innumerable kingdoms. An entire world is reserved for your endeavours, and nothing but so large a field is worthy of your courage and your zeal. Go, my brother, where the voice of God has called you; where the Holy See has sent you; and kindle those unknown nations with the flame that burns within you."

Xavier, wholly confounded in himself with these expressions of Ignatius, with tears of a tender affec