Toleration, Diversity, and Global Justice
Penn State Press, 19.12.2000 г. - 248 страници
The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism.
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In this first step of the extension, Rawls has representatives of liberal states
participate in a global original position deliberation in order to arrive at the global
principles of justice.18 As with the domestic original position, the parties here are
A liberal global order, in Rawls's view, must have the moral space for certain
nonliberal societies; it must be able to accommodate DHSs, not as a matter of
compromise, but as a matter of (liberal) principle. COMPREHENSIVE VIEWS
Recall that in the second-stage, in the global original position where the
principles of global justice are to be fleshed out, it is representatives of societies
and not of individuals who are the parties to the hypothetical deliberation. But if
Now, Rawls asserts that it is not implausible for a people organized hierarchically
in their own country to endorse global principles that treat all well-ordered
societies with equal concern and toleration: ''A people sincerely affirming a
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