Toleration, Diversity, and Global JusticePenn State Press, 5.11.2015 г. - 248 страници The "comprehensive liberalism" defended in this book offers an alternative to the narrower "political liberalism" associated with the writings of John Rawls. By arguing against making tolerance as fundamental a value as individual autonomy, and extending the reach of liberalism to global society, it opens the way for dealing more adequately with problems of human rights and economic inequality in a world of cultural pluralism. |
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Страница 2
... chap. 12; Brilmayer, American Hegemony: Political Morality in a One-Superpower World; and Pogge, Realizing Rawls, Part 3. 5. Gerald Dworkin, 20. Second-order preferences are preferences regarding one's preferences. 6. This list of basic ...
... chap. 12; Brilmayer, American Hegemony: Political Morality in a One-Superpower World; and Pogge, Realizing Rawls, Part 3. 5. Gerald Dworkin, 20. Second-order preferences are preferences regarding one's preferences. 6. This list of basic ...
Страница 12
... chaps. 14 and 15; Sandel; Taylor, ''Atomism,'' 29–50; and Walzer, Spheres of Justice. 25. Beitz, Part II; Luban, 161–81; and Walzer, ''The Moral Standing of States: A Response to Four Critics,'' 209–29. 26. David Miller, ''The Ethical ...
... chaps. 14 and 15; Sandel; Taylor, ''Atomism,'' 29–50; and Walzer, Spheres of Justice. 25. Beitz, Part II; Luban, 161–81; and Walzer, ''The Moral Standing of States: A Response to Four Critics,'' 209–29. 26. David Miller, ''The Ethical ...
Страница 13
... chap. 7; see also Raz, ''Multiculturalism: A Liberal Perspective,'' in Ethics in the Public Domain; and Tamir, chaps. 1 and 2. 30. Kymlicka has argued that this claim simply violates our ''deepest self-understandings''—we are able to ...
... chap. 7; see also Raz, ''Multiculturalism: A Liberal Perspective,'' in Ethics in the Public Domain; and Tamir, chaps. 1 and 2. 30. Kymlicka has argued that this claim simply violates our ''deepest self-understandings''—we are able to ...
Страница 15
... chap. 16. Hobhouse similarly notes: ''National and personal freedoms are growths of the same root, and their historic connection rests on no accident, but on ultimate identity of idea'' (65). For some recent discussion of these and ...
... chap. 16. Hobhouse similarly notes: ''National and personal freedoms are growths of the same root, and their historic connection rests on no accident, but on ultimate identity of idea'' (65). For some recent discussion of these and ...
Страница 23
... chap. 8; and Raz, ''Multiculturalism: A Liberal Perspective,'' in Ethics in the Public Domain. Toleration in this understanding is akin to respect. What is tolerated is respected as morally permissible and not just grudgingly ...
... chap. 8; and Raz, ''Multiculturalism: A Liberal Perspective,'' in Ethics in the Public Domain. Toleration in this understanding is akin to respect. What is tolerated is respected as morally permissible and not just grudgingly ...
Съдържание
1 | |
19 | |
Two Liberal Views | 47 |
4 Individual Rights and State Sovereignty | 79 |
5 The Rights of Peoples | 103 |
6 The Problem of Oppressive Cultures | 129 |
7 Justice and Equality | 159 |
8 From Theory to Practice | 193 |
Bibliography | 219 |
Index | 229 |
Back Cover | 234 |
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able accept application argued argument associations autonomy basic belief calls challenge Chapter choice citizens claims collective rights commitment communitarian comprehensive liberalism conception concern context countries course criticisms cultural defend demands democratic developed DHSs discussion distinction distributive diversity doctrine domestic duties economic effects egalitarian endorse equal ethical example expression fact forced freedom fundamental give given global global theory governments granting ground groups hence hold human rights idea ideal identity important individual rights inequality institutions issue justice justify Kymlicka less liberty limits matter mean minority moral nonliberal objection oppressive particular persons philosophical policies political liberalism position possible practices present principle problem protect puts question Rawls Rawls’s reason regard reject requires respect response restrictions sense social society sovereignty specific theory tion toleration tradition treat United universal values violate