The figures standing alone denote pages of Vol. I. For the first references under a title to Vol. II., ii. is added. The sections of Vol. II. begin with § 177.
ACHEAN league, ii. 181-194; first form,
182; later form, ibid.; constitution, 183- 189; external relations, to whom com- mitted, 183; primary assembly, 184; senate, 185; equality of members, 186; magistrates, ibid., the general, 187; pow- ers of the senate, 188; federal courts, 189; the league not a strict confedera- tion, 190-192; causes of its failure, 192, 193.
ADOPTION, right of, 106.
ADULTERY, its penalty in several codes, 357; sometimes looked on only as a private injury, 358.
ADVOCATE, the, as a part of the judicial system, ii. 346.
ASCHINES, the orator, his account of
the Amphictyonic league, ii. 177-179. ETOLIAN league, ii. 180, 181. AFRICA, negro tribes of, their govern- ment, 448.
AHRENS, Prof., on rights, 134. AMPHICTYONIC league, 176-179. See Confederation.
ARAB tribes, institutions of some of them, 452, 453. ARISTOTLE, often cited, as on justice,
120-122; on slavery, 122, 123; his objec- tions to Plato's community of goods, 320; on relative criminality of actions, 356; on political changes, 407; on forms of governments, 466, 467; on mixed govern- ments, 471; on the constitution of Spar- ta, 470, 540-543; on Solon, 471; on the tyrants in Greece, 513-515; on aristoc- racy in Greece, ii. 2-11; on the insti-
tutions of Carthage, 37, 38, et seq.; on demagogues in a democracy, 106; on plans to check the power of a democ- racy, 112; on the meaning of demus, 125; on the causes of the long continu- ance of the Spartan monarchy, 269; on personal solicitations for office, 325, n.; on the causes and the means of pre- venting revolutions, 577-583. ARISTOCRACY, ii. 1; in Greece, 2-11; aristocracy and oligarchy, 2; names given to the upper class, 3; elements in A. 4; A. and membership in the tribes, ibid.; a council or councils in aristocracies there, 4, 5; magistrates, 6; administration of justice, 7; efforts against change of polity, 8-10; dangers in A. and oligarchy, 10, 11; party spirit, 12. A. at Rome, ii. 12-15; po- pulus, 13; consuls, 14; throwing open offices, 14, 15; senate as organ of aris- tocracy, 16-18; its functions, 18-22; increase of rights of plebs, 22; right of appeal by the Valerian law, 23; crea- tion of tribunes, ibid.; their part in the constitution, 24, 25; revision of the laws, 26, 27; laws of twelve tables not political, ibid.; military tribunes, 28; censors, 28; consulate opened to plebs, 30; Licinian laws, ibid; prætorship and office of pontiff opened, 31. 32; rise of an oligarchic party, 33; the optimates, 34; Cæsar's ascendancy, ibid. A. in Carthage, 35-42; account of the govern- ment by Aristotle, 37-39; senate and judges, 39, 40; suffetes or kings, 41; a
power divided up, 129; dokimasiæ, 130; courts of justice, 130, 131; trials, 132; evils of the system of courts, 133; pay to dikasts and in the ecclesia, 133. 134; its effects, 134; liturgia and trier- archy, 135-138.
AUSTIN, J., on rights, 128-130; remarks by Mr. Stephen on his theory, 129; by the author, 130; his definition of sover- eignty, 203.
BABEUF, his conspiracy, 317; his com- munism, 316-318.
BAGEHOT, W., on the English constitu- tion, cited, 557; criticised, 559, 560.
lation of Aristotle's politics cited, i 38, and elsewhere. BECCARIA, Marquis, on penalties, 336, 342-344.
BEDAWEENS, their institutions, 452. BENTHAM on liberty, 34; his rationale of punishment noticed, 352-354. BETHMAN-HOLLWEG cited, 126. BLOOD-REVENGE, 39, 373, 438. BONALD on the state, 149. BONIFACE VIII., Pope, his claims against princes, 461.
commercial aristocracy, 42. A. in Ve- nice, remarkable as increasing continu- ally, 43; rise of Venice, 44, 45; tribunes and classes of people, 45, 46; dukes, 46, 47; could not become hereditary, ibid.; office of doge, 48-50; methods of electing the doge, 49; his limited power, 50; the grand council, 50-55; mode of election, 51; the "closing" of the council, 52-54; doge's council and the pregadi, 55; the quarantia, 56; the ten, ibid.; the three inquisitors, 58. A. in Florence, 60-95; can F. be called an aristocracy, 93-95. See Florence. A., its origin, 95-97; is not found in all nations and races, 97, 98; titles of nobility, 98; BARTHÉLEMY-SAINT-HILAIRE, his trans- efficiency of a noble class, 99. A. in a republic, evils of, ibid., British A. as fitting into the polity, 100; dangers of privileged classes in the future, 100, 101; municipal aristocracy, 101. ARNOLD, Dr. T., on institutions, ii. 353. 354; on relation between church and state, 487-493; opposed to Warburton's theory and agreeing in the main with Hooker's. The force and wisdom of a state ought to be united, the church should have power to raise its condi- tion morally and physically, 487; no true distinction between physical and secular things, no priestly order in Christianity, 488; the state has or ought to have a religion, ibid.; its business is not secular alone, ibid.; he considers excommunication a penalty, 490; a perfect church may punish opinions, ibid.; he would exclude non-Christians from citizenship, 491; what he calls a Christian state, 492; objections to his highly ideal view, 493. ASSOCIATION, right of, 80-83; limitations of, 82, 277 et seq.; secret, 279. ATHENS, under kings, § 161; tribes and smaller divisions, 458, 460, 489, 490; slow development of institutions at first, ibid.; a democracy, ii. 123-138. Solon's reforms, 123; democratic changes after Solon, 125; the demi, ibid.; the lot, 126; ostracism, 127; office open to all, ibid.; democracy under Pericles, 128; laws and psephismata, ibid.; executive
BRODRICK, Hon. G. C., on choice of municipal officers in England, ii. 382; on unions" taking the place of town- ships, 387. BUCHEZ, on right of property, 68; his
theory examined, 69, 70. BURKE, his dislike of abstractions, 184: his political views those of the whigs. ibid.; accepted contract as a source of political rights, ibid.; on revolution. 415.
CALHOUN, J. C., on representation of interests, ii. 292, 293.
CAPITAL punishment, of old in the hands of the family of the murdered pers. n 372; the goël among the Hebrews, id Penalty for murder at Rome, 373. among the ancient Germans, ibid., in India, 374 right to punish capital's. 374; expedience of so doing, 375- CARTHAGE, its government, § 181, s. 35- 42; relation to Tyre and Phoenic.n
colonies, 36, 37; pentarchies of Aris- | CICERO, on justice, 124; on the state, totle, nothing known of them, 38. See Aristocracy.
CASUISTRY, political, or special questions of political ethics examined, 382-430. Can the individual give up his allegi- ance? 383-385. Extent of obedience to law and magistrate, 386, 387. Obliga- tion to vote, 388. Relations of individ- uals to parties, 389-393. Collisions of law and conscience, 394-396. How ought the state to deal with bad institu- tions? 396-402. Right of resistance to law, or right of revolution, 402-406. Opinions on this right-Plato's, 406; Aristotle's, 407; among the Jews, 408; in the middle ages, 408; right to resist the suzerain under the feud. syst. ibid.; theories after the reformation, 409; Mil- ton on this right, 411-413; opinions in England in 1688, 413; Locke's, 414; Burke's, 415; French theory of the right, 416; opinion in the United States, 416, 417. Kant on resistance to politi- cal authorities, 417, 418; Stahl, 419; Fichte, 420; R. Rothe, 421, 422. Teach- ings of the New Testament, 423-425. The private individual has no right of revolution, but only the people, 426. Practical consideration alone can justify in any given case, 426, 427. A people has this right, 428, 429. The right and its exercise for the good of the world, 430.
CHANGES, political, causes of. See Polit- ical Changes.
CHARACTER of candidates for office not enough considered, 391; effect of with- holding votes on account of bad charac- ter, 392. CHARITY. See Poor, Public Charity. CHINESE monarchy, 501; absolute patri- archal, ibid.; checked by the opinion of the wise, ibid.; a certain right of revolu- tion acknowledged, 502. CHRISTIANITY, its relation to personal rights, 30, 31.
CHURCH, medieval, its theory of the state, 148; revived in recent times, 149. See Relations of Church and State, and Religion.
CIRCASSIA, institutions of, 443; especially brotherhoods, 444; mutual responsi- bility, ibid.
CITIES, rise of, 463-465; city-states, their early kingly government, 487-492; as aristocracies, §§ 178, 179; as democra- cies, ii. 103-107. See Athens. Govern- ment of cities, 374-383. See Municipal. CITIZEN, is he bound to vote? 388; or to hold an office, if elected? ibid. CLISTHENES begins the extreme democ- racy at Athens, ii. 126, 127. COLLISIONS of law and conscience, 394- 397; rules of action in such cases, 395; over-scrupulosity possible, 396. C. of rights, 34.
COLONIES, Greek, ii. 160; Roman, 151-. 153; Spanish, 160-163; English, 163. Motives in colonizing, Roman, 160; Spanish, 161; English, ibid. COMBINATION enhances crime, 358. COMMONS, house of, in England, its rise and growth, 565 et seq.; weakness at first, 566; annual parliaments, 567; neglect of this rule, 567, 568; power of granting supplies and of petitions first sources of power, 568 et seq.; employed in political measures, 571, 572; inde- pendence, 572; jealousy of churchmen, 573; acts as an extraordinary court, 574; privileges of parliament, 574-576; boroughs often sent non-resident repre- sentatives, 576; controlled by neigh- boring land-owners, 577; rotten bor- oughs, 577, 578; reform's of 1832, 1867, 578; great powers of parliament, 579. COMMUNISM and socialism what, 313. 314 Babeuf's plan of communism, 316; other plans, 318, 319; evils of, 320-322. COMMUNITIES early, family and village, 51-60; writers on early c., 52, 53; no- tices of in Greek and Roman writers, 53, 54; German c., 54; Scandinavian, 55; Slavonic c.. 56; survival of old Cel- tic, 56; in India, 57; in Java, 58; in Mexico, ibid.; Sir H. S. Maine on the kinds of, 59; property of two communi- ties as distinct as of two persons, 60. COMPOSITE governments, ii. 146 et seq.
two kinds: a state's tie to conquests or colonies; and confederations, 147; Persia and its provinces, 148; Roman provinces, 151-156; provincial govern- ment, 157, 158. Roman, Spanish, Eng- lish colonies, 159-164; English de- pendencies, 164, 165. See Colonies, Confederations.
CONFEDERATIONS, nature of, ii. 166; kinds, 168; a delicate kind of govern- ment, 172; under what conditions prac- ticable, 173; confederate monarchies, 174; origin of early c., 175; amphic- tyonia, sense of the word, ibid.; the amphictyonic council, 176-179; its mem- bers, 176; meetings, 176, 177; connec- tion with Delphi, 176; officers, etc., 177; agency in historic times, 178, 179. The Ætolian league, 180, 181. The Achæan league, 181-193. See Achæ- an. The Lycian league, 193, 194; dissolved by the Romans, 194. Ger- manic confederations, 194-208. See Germanic Confederations. Swiss con- federations, 208-223. See Swiss Con- federations. Dutch United Provinces, 223-236. See Dutch United Provinces. United States of America, 236-257. See United States. General remarks on confederations, § 215.
CONFINEMENT. See Imprisonment. CONFISCATION, 362.
CONNECTICUT, its steadiness in its earlier history, i. 140; its charter, ibid.; in- equality of suffrage districts, 143. CONSENT of a people to its government, is it necessary? 286; meaning of the term, ibid. CONSTITUTION of a state what? 283; forms of, 284; interpretation of, 285; is usually a limitation of power, 285, n. CONSTITUTIONAL monarchy, 579, 580; secure inviolability of sovereigns, 580- 585; legislatures lack control in them over armies, 585. CONSTITUTIONS, written and unwritten, 545-547, 579.
CONTRACTS, right of, 72-80; nature of, 72; importance of increases with civili- zation, 73: how it begins, 74; why binding, 74, 75; transfers but not cre-
ates rights, 75, 76: immoral contracts void, 76, 77; quasi-contracts, nada pacta, 77; the consideration what, ibid. Two kinds of contracts, 78, 79. Con- tract used to explain civil society, 79; and the state, ibid. See Hobbes, Spi- noza, Rousseau.
COOLEY, Judge, on constitutional law, 285.
CORPORAL punishment, 365; in Ger many, ibid.; elsewhere, ibid.; almost unknown to the Romans, in the case of freemen, ibid.; a questionable form of punishment, 366.
CORRECTION not the main end in penalty, 330, but an important end, 354. COURCELLE Seneuil, on indirect elec- tions, ii. 298, 300; on election of chief magistrate in France, 276.
CRUELTY to animals, ii. 431-433. See Moral Legislation.
CRIMES, their relative greatness, 354, 355; difficulty of proportioning crime and penalty, 356; aggravating or ex tenuating circumstances, 357-360; com- pound crimes, 359; crimes committed to relieve want, ibid.; crimes that are difficult of detection, ibid.; estimates of crime fluctuating, 356; frequency of, as affecting penalty, 359; repetition of offence, as enhancing penalty, 360; epi- demic crimes, 377; political crimes, 378; public opinion in relation to pen- alty, 379; limitations of time in prosecu- ting for crimes, 381. Crimes against religion, ii. 508-513. See Religion. CURTIS, G. T., on the old confederation, ii. 243, 248.
DAHLMAN, Staatslehre cited, 582, 583 DECLINE and decay of states, ii. 595-606.
National decay not inevitable, 595 causes which are thought to bring it on, 596-602; unequal distribution of prop- erty, 596; accumulation of capital, 597. 598; exposure of industrial countries to panics, 598; is there a natural old age of states? 599; effect of a nation's loss of self-esteem, 599, 600; decay of genius and culture, 600; political dis- couragements, 601; decay of faith and
morals, 601, 602. Are the institutions | DEPARTMENTS of government, 290; 98, of modern society self-sustaining? 602,
603. Can morals be pure without reli- gion? 603, 604. Need of religious faith in advanced societies, 604, 605; condi- tions of prosperity according to Plato, 605; they are ineffectual, ibid.; reli- gious and moral forces can save some states, but not all, 606; and can revi- vify others, ibid. DEFINITIONS of rights, 131-137; by Paley, 131; Abicht, ibid.; Lieber, ibid.; Von Rotteck, ibid.; Zachariae, 132; Whewell, 132; Röder, 133; Ahrens, 134, 135; Stahl, 135, 136; Trendelen- burg, 136; Lorimer, 136, 137. DEMOCRACY, Aristotle on, 466, 467, § 154; definition of, ii. 102; distinction between form and spirit, ibid.; democracies with a great number of slaves, ibid.; those where suffrage is restricted, 103; some politics of doubtful nature, ibid.; city- democracies, their advantages as to education of citizens, 104; as to politi- cal value of citizens, ibid.; disadvan- tages of, 105. Demagogues in democ- racies, 106; moderating principles in modern democracies, a constitution, 107; a representative system, 108; its advantages, 108, 109; feeling of trust, ibid.; temptation of representatives, 109, 110; modern limits on special legislation, 110, III. French democ- racy, 115; democracy in United States, 116, 117. Eligibility to office in democ- racies, 117. Representation and suf- frage in democracies, 116, 118. Extreme democracy, its marks, 119-122; Athe- nian democracy, 201; Solon's re- forms, the seisachtheia, 123; the sen- ate, 124; subsequent democratic insti- tutions, 125-138. See Athens. Mod- ern democracy in France and United States, 138-145. Practical ends in the latter, 139; few changes made by the revolution, 140; greater, since, 141, 142; doctrine, its sway in France, ibid.; logical equality of political rights there, 143; contrasted with United States, ibid. perils of democracies from changes in society, 144, 145.
ii. 259-347. Necessity of division of power, 259; which is supreme? 260, 261; their essential differences, 262; independence, 262, 263; yet not entire separation, 263, 264; danger of conflict, 264, 265. Executive departments, 266- 288; legislative, 288-326; judicial, 327- 347. See Executive, Judicial, Legisla-
tive. DILKE, A. W., on the Russian mir, ii. 389, 390.
DIONYSIUS of Halicarnassus, on mixed governments, 471; on Roman colonies, ii. 151.
DISPOSITION testamentary. See Testa- ment.
DIVISIONS of rights, 36, 37. DIVORCE, 100-102.
DOKIMASIÆ at Athens, ii. 130. DONATISTS, their protest against the state's use of force in matters of opin- ion, ii. 473.
DUTCH United Provinces, ii. 223-236. Utrecht Union, 223-235; defects of this instrument, 226, 227; Duke of Anjou, as general stadtholder, fails and resigns, 227; William of Orange stadtholder in Holland and Zeeland, ibid.; Earl of Leicester general stadth., ibid.; diffi- culties preventing entire union, 227- 229; Maurice stadtholder in Holland, Zeeland, elsewhere, 229; religious dis- putes, 230; William II., ibid.; this of- fice vacant, ibid.; John De Witt, the perpetual edict, 231, 232; William of Orange (III. of England), stadth., 232, 233; office again vacant, 233; restored and made hereditary, ibid.; destruction of the republic, 234; remarks on the constitution, 234, 235; M. Passy's com- parison of Swiss and Dutch republics and their destiny, 235, 236. DUTIES not the origin of rights, 31. Duties of individuals towards parties, 390.
DUVERGIER d'Haurane on the way to elect the chief magistrate in France, ii. 272-275.
EARLY institutions, 431-465.
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