An Introduction to the Logic of ReflectionH. Holt, 1925 - 479 страници |
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Често срещани думи и фрази
A. E. Taylor action affirm the consequent analysis antecedent Aristotle basis beliefs body called causality cause character classification concept conceptual inference connection critical data and meaning datum deduction defined definition Descartes described disjunctive syllogism distinction distinguish elements eliminative theory ence error example experimental explanation expressed factors facts fallacy Fallacy of Accident flection formulate give given habit Hegel Heracleitus hypothesis hypothetical syllogism ideas illustration implications impulse induction instance intellectual investigation involves John Locke knowl knowledge logician ment mental method mind minor premise nature non-reflective experience object observation operation perception philoso philosophy Plato premise principle problem Professor Dewey proposition Protagoras purpose question realm reason reflective thinking relation scientific sense Socrates standpoint statement student study of logic subject-matter suggestion syllogism Theaetetus theory things thought tion tive trait type of inquiry undisciplined imagination words
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Страница 180 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: — How comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless varíerv? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE.
Страница 369 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance ; the circumstance in which alone the two sets of instances differ, is the effect, or cause, or an indispensable part of the cause, of the phenomenon.
Страница 240 - All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight.
Страница 181 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Страница 130 - The idols of the tribe are inherent in human nature and the very tribe or race of man ; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the universe, and the human mind resembles those uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
Страница 227 - Analytic judgments (affirmative) are therefore those in which the connection of the predicate with the subject is thought through identity; those in which this connection is thought without identity should be entitled synthetic.
Страница 36 - The second is more constant, as being regulated by some desire and design. For the impression made by such things as we desire or fear is strong and permanent, or, if it cease for a time, of quick return; so strong it is sometimes as to hinder and break our sleep.
Страница 82 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is. This, my dear Socrates...
Страница 67 - The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, scepticism is the highest of duties: blind faith the one unpardonable sin. And it cannot be otherwise, for every great advance in natural knowledge has involved the absolute rejection of authority...
Страница 13 - Since it is the understanding that sets man above the rest of sensible beings, and gives him all the advantage and dominion which he has over them; it is certainly a subject, even for its nobleness, worth our labour to inquire into.