Private Thoughts Upon Religion and a Christian Life: To which is Added the Necessity and Advantage of Frequent Communion, Том 2J. Hatchard, 1834 |
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Страница 12
... tion of the world , he that created it is called Eloim , in the plural number : and in the creation of man , he said , ' Let us make man in our own image ; ' from whence , though not a trinity , yet a plurality of persons is plainly ...
... tion of the world , he that created it is called Eloim , in the plural number : and in the creation of man , he said , ' Let us make man in our own image ; ' from whence , though not a trinity , yet a plurality of persons is plainly ...
Страница 16
... tion from him : all our hopes and expectations from him depending only upon his assumption of our human nature into a divine person . And that the Holy Ghost also is God , is fre- quently asserted in the holy Scriptures which him- self ...
... tion from him : all our hopes and expectations from him depending only upon his assumption of our human nature into a divine person . And that the Holy Ghost also is God , is fre- quently asserted in the holy Scriptures which him- self ...
Страница 36
... tion of those sins which men are generally addicted But that I may proceed more clearly and me- thodically in demonstrating this , so as to convince men of the danger of this above most other sins , I desire it may be considered that ...
... tion of those sins which men are generally addicted But that I may proceed more clearly and me- thodically in demonstrating this , so as to convince men of the danger of this above most other sins , I desire it may be considered that ...
Страница 37
... tion ; and therefore howsoever some may resent it , I am bound in duty and conscience to remind men of their sins , and particularly of this great prevail- ing sin of covetousness , or inordinate love of money , which most men give but ...
... tion ; and therefore howsoever some may resent it , I am bound in duty and conscience to remind men of their sins , and particularly of this great prevail- ing sin of covetousness , or inordinate love of money , which most men give but ...
Страница 50
... tion over them , to see they did not teach false doc- trines . That they were unblamable in their lives and conversations . And to exercise authority over them , in case they were otherwise . And therefore it cannot in reason but be ...
... tion over them , to see they did not teach false doc- trines . That they were unblamable in their lives and conversations . And to exercise authority over them , in case they were otherwise . And therefore it cannot in reason but be ...
Често срещани думи и фрази
almighty amongst apostle baptized believe blessed body blessed Saviour blood of Christ body and blood bread and wine called chosen Christ hath Christians church commanded death deny ourselves desire disciples divine doth drink this cup duty earth eat this bread eternal everlasting evil faith Father fear fore glorious glory God the Father God's gospel grace happiness hearts heaven Hence holy communion holy days Holy Ghost holy sacrament Holy Spirit honour howsoever idolatry invited Jesus Christ Jews John John Hatchard light live Lord Lord's supper love of money Luke Matt means mercy mind minister nature neglect never Nicene creed obedience observe pardon partake persons piety plain pleasure prayer prophets reason religion remembrance repent rich saith salvation Scripture sins soever souls Spirit suffer Sun of righteousness Sunday sure thee things tion true unto verily walk whatsoever whereby words
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Страница 288 - For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the LORD, that we should not be condemned with the world.
Страница ccxiv - I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ ; that in every thing ye are enriched by him, in all utterance, and in all knowledge ; even as the testimony of Christ was confirmed in you : so that ye come behind in no gift : waiting for the coming of our Lord Jesus Christ...
Страница 232 - That the Lord JESUS, the same night in which he was betrayed, took bread ; and when he had given thanks, he brake it, and said, Take, eat ; this is my body, which is broken for you : this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood : this do ye, as oft as ye drink it, in remembrance of me.
Страница 285 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Страница 70 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Страница 337 - GLORY be to God on high, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee, for thy great glory, O Lord God, heavenly King, God the Father Almighty.
Страница 93 - The disciple is not above his master, nor the servant above his Lord. It is enough for the disciple that he be as his master, and the servant as his Lord...
Страница 164 - My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Страница 327 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth ? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Страница 284 - What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not ? What shall I say to you ? shall I praise you in this ? I praise you not.