The Works of Alexander Pope Esq, Том 3J. and P. Knapton [and others], 1751 |
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Страница 34
... Rest : VARIATIONS . After 86. in the MS . Of good and evil Gods what frighted Fools , Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught The rifing tempeft puts in act the foul , Parts 34 ESSAY ON MAN . EP . II .
... Rest : VARIATIONS . After 86. in the MS . Of good and evil Gods what frighted Fools , Of good and evil Reason puzzled Schools , Deceiv'd , deceiving , taught The rifing tempeft puts in act the foul , Parts 34 ESSAY ON MAN . EP . II .
Страница 45
... rests to refign ; Taught half by Reason , half by mere decay , To welcome death , and calmly pafs away . Whate'er the Paffion , knowledge , fame , or pelf , Not one will change his neighbour with himself . The learn'd is happy nature to ...
... rests to refign ; Taught half by Reason , half by mere decay , To welcome death , and calmly pafs away . Whate'er the Paffion , knowledge , fame , or pelf , Not one will change his neighbour with himself . The learn'd is happy nature to ...
Страница 60
... rest obey ; " And for thofe Arts mere Inftinct could afford , " Be crown'd as Monarchs , or as Gods ador'd . " V. Great Nature spoke ; obfervant Men obey'd ; Cities were built , Societies were made : VARIATIONS . VER . 197. in the firft ...
... rest obey ; " And for thofe Arts mere Inftinct could afford , " Be crown'd as Monarchs , or as Gods ador'd . " V. Great Nature spoke ; obfervant Men obey'd ; Cities were built , Societies were made : VARIATIONS . VER . 197. in the firft ...
Страница 67
... rest , And , in proportion as it bleffes , bleft ; Draw to one point , and to one centre bring Beast , Man , or Angel , Servant , Lord , or King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For ...
... rest , And , in proportion as it bleffes , bleft ; Draw to one point , and to one centre bring Beast , Man , or Angel , Servant , Lord , or King . For Forms of Government let fools conteft ; Whate'er is beft adminifter'd is beft : For ...
Страница 77
... rest mad Fortune gives or takes away . All other blifs by accident's debar'd ; But Virtue's , in the inftant , a reward ; In hardest trials operates the best , And more is relifh'd as the more diftref . NOTES . 65 a beautiful allufion ...
... rest mad Fortune gives or takes away . All other blifs by accident's debar'd ; But Virtue's , in the inftant , a reward ; In hardest trials operates the best , And more is relifh'd as the more diftref . NOTES . 65 a beautiful allufion ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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Страница 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Страница 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Страница 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Страница 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Страница 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Страница 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Страница 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Страница 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Страница 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Страница 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...