The Works of Alexander Pope Esq, Том 3J. and P. Knapton [and others], 1751 |
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Страница xii
... itself now quit their hold , When to falfe Fame the captiv'd heart is sold : IMITATIONS . VER . 80. To Man a Coward , etc. ] Vois tu ce Libertin en public intrepide , Qui preche contre un Dieu que dans fon Ame il croit ? Il iroit ...
... itself now quit their hold , When to falfe Fame the captiv'd heart is sold : IMITATIONS . VER . 80. To Man a Coward , etc. ] Vois tu ce Libertin en public intrepide , Qui preche contre un Dieu que dans fon Ame il croit ? Il iroit ...
Страница 25
... itself , and how we deceive ourselves into it , & 217. VI . That , however , the Ends of Providence and general Good are answered in our Paffions and Imperfections , 238 , & c . How ufefully thefe are diftributed to all Orders of Men ...
... itself , and how we deceive ourselves into it , & 217. VI . That , however , the Ends of Providence and general Good are answered in our Paffions and Imperfections , 238 , & c . How ufefully thefe are diftributed to all Orders of Men ...
Страница 27
... to weak state of Reason , in the means , and regulating which Error mixes itself his Reason by the end of with all it's true conclufions Life . Sole judge of Truth , in endless Error hurl'd : EP . II . 27 ESSAY ON MAN .
... to weak state of Reason , in the means , and regulating which Error mixes itself his Reason by the end of with all it's true conclufions Life . Sole judge of Truth , in endless Error hurl'd : EP . II . 27 ESSAY ON MAN .
Страница 37
... itself but gives it edge and pow'r ; As Heav'n's bleft beam turns vinegar more fowr ; NOTES . VER . 133. As Man per- | haps , & c . ] Antipater Sido- nius Poëta omnibus annis uno die natali tantum corripie- batur febre , et eo ...
... itself but gives it edge and pow'r ; As Heav'n's bleft beam turns vinegar more fowr ; NOTES . VER . 133. As Man per- | haps , & c . ] Antipater Sido- nius Poëta omnibus annis uno die natali tantum corripie- batur febre , et eo ...
Страница 46
... itself by a second childhood , the poet has with great ele - logien ) gance concluded his defcri- ption with the fame figure with which he fet out . VER . 286. And each va- tout travail hon- néte doit être recompensé de loüange ou de ...
... itself by a second childhood , the poet has with great ele - logien ) gance concluded his defcri- ption with the fame figure with which he fet out . VER . 286. And each va- tout travail hon- néte doit être recompensé de loüange ou de ...
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againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
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Страница 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Страница 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Страница 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Страница 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Страница 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Страница 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Страница 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Страница 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Страница 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Страница 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...