The First Philosophers of Greece, Том 3Arthur Fairbanks K. Paul, Trench, Trübner & Company, Limited, 1898 - 300 страници |
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Страница 47
... intelligence to hold fast to the common element of all , as a city holds fast to law , and much more strongly . For all human laws are nourished by one which is divine , and it has power so much as it will ; and it suffices for all ...
... intelligence to hold fast to the common element of all , as a city holds fast to law , and much more strongly . For all human laws are nourished by one which is divine , and it has power so much as it will ; and it suffices for all ...
Страница 106
... intelligence and life are the same , as Theophrastos records in his book on physics , where he put down the opinions of almost everybody . He said that philosophy has a two- fold office , to understand both , the truth and also what men ...
... intelligence and life are the same , as Theophrastos records in his book on physics , where he put down the opinions of almost everybody . He said that philosophy has a two- fold office , to understand both , the truth and also what men ...
Страница 107
... Intelligence varies as the heat or the cold is in excess , and it is better and purer by reason of heat ; but nevertheless it has need of a certain symmetry . ( Vv . 146-149 ) For , ' he says , ' as at any time is the blending of very ...
... Intelligence varies as the heat or the cold is in excess , and it is better and purer by reason of heat ; but nevertheless it has need of a certain symmetry . ( Vv . 146-149 ) For , ' he says , ' as at any time is the blending of very ...
Страница 110
... intelligence are the same thing , nor could there be any living being entirely without reason . 9 ; 397. Sen- sations arise part by part according to the symmetry of the pores , each particular object of sense being adapted 110 THE ...
... intelligence are the same thing , nor could there be any living being entirely without reason . 9 ; 397. Sen- sations arise part by part according to the symmetry of the pores , each particular object of sense being adapted 110 THE ...
Страница 133
... intelligence uninitiated , and that part of the soul of uninitiated persons where the desires are , he called its intemperateness , and said it was not water- tight , as a jar might be pierced with holes - using the simile because of ...
... intelligence uninitiated , and that part of the soul of uninitiated persons where the desires are , he called its intemperateness , and said it was not water- tight , as a jar might be pierced with holes - using the simile because of ...
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Страница 44 - In the same rivers we step and we do not step.; we are and we are not.
Страница 31 - All things are exchanged for fire, and fire for all things ; as wares are exchanged for gold, and gold for wares.
Страница 29 - Much learning does not teach one to have understanding ; else it would have taught Hesiod, and Pythagoras, and again Xenophanes, and Hekataios.
Страница 67 - Yes, and if oxen and horses or lions had hands, and could paint with their hands and produce works of art as men do, horses would paint the forms of the gods like horses, and oxen like oxen, and make their bodies in the image of their several kinds.
Страница 237 - TEANSLATION. 1. All things were together, infinite both in number and in smallness ; for the small also was infinite. And when they were all together, nothing was clear and distinct because of their smallness ; for air and aether comprehended all things, both being infinite ; for these are present in everything, and are greatest both as to number and as to greatness.
Страница 33 - God is day and night, winter and summer, war and peace, satiety and hunger...
Страница 29 - This order, the same for all things, no one of gods or men has made, but it always was, and is, and ever shall be, an ever-living fire, kindling according to fixed measure, and extinguished according to fixed measure.
Страница 41 - For to souls it is death to become water, and for water it is death to become earth ; but water is formed from earth, and from water, soul.
Страница 93 - ... eye careless, thine ear and thy tongue overpowered by noise; but do thou weigh the much contested refutation of their words, which I have uttered. There is left but this single path to tell thee of: namely, that being is. And on this path there are many proofs that being is without beginning and indestructible; it is universal, existing alone, immovable and without end; nor ever was it nor will it be, since it now is, all together, one, and continuous.
Страница 82 - It [ie being] always abides in the same place, not moved at all, nor is it fitting that it should move from one place to another.