Being and AuthenticityRodopi, 2004 - 182 страници This book presents a creative approach to the problem of individual authenticity. What is authenticity? What are its necessary conditions? How is an authentic self possible in society? What are the relationships of authenticity, morality, and happiness? The book examines a wide range of questions in Eastern and Western thought, to which it gives novel answers. |
Между кориците на книгата
Резултати 1 - 5 от 69.
Страница
... Sense of the Self B. Self - Cultivation and Creativity C. The Value of Examined Life D. Sincerity as Subjective Authenticity E. Authenticity as the First Virtue of Being 2. Authenticity and Taoist Ontology A. Taoism versus Confucianism ...
... Sense of the Self B. Self - Cultivation and Creativity C. The Value of Examined Life D. Sincerity as Subjective Authenticity E. Authenticity as the First Virtue of Being 2. Authenticity and Taoist Ontology A. Taoism versus Confucianism ...
Страница
... sense . For Confucians as much as for pragmatists , Taoists as much as Heideggerians , this ability points to the power of a given culture to transcend its present actuality , that of a given history to transform its present form ...
... sense . For Confucians as much as for pragmatists , Taoists as much as Heideggerians , this ability points to the power of a given culture to transcend its present actuality , that of a given history to transform its present form ...
Страница 1
... sense . They suggest that authenticity is valuable only as a means to an other end or good , as if a being has no reason to be authentic for its sake . This is not the case with respect to the human person . William Shakespeare's Hamlet ...
... sense . They suggest that authenticity is valuable only as a means to an other end or good , as if a being has no reason to be authentic for its sake . This is not the case with respect to the human person . William Shakespeare's Hamlet ...
Страница 2
... sense , not in the sense of self - realization , but merely a sort of comfort or pleasure derived from something external , but not fundamentally related , to a self . Such so - called happiness will amount to no more than not being ...
... sense , not in the sense of self - realization , but merely a sort of comfort or pleasure derived from something external , but not fundamentally related , to a self . Such so - called happiness will amount to no more than not being ...
Страница 3
... sense , authenticity means that a person's being is true and real . Many traditional Chinese philosophers speak of authenticity in this sense . Something is authentic when it is true and real . For example , when we say that a person's ...
... sense , authenticity means that a person's being is true and real . Many traditional Chinese philosophers speak of authenticity in this sense . Something is authentic when it is true and real . For example , when we say that a person's ...
Съдържание
1 | |
10 | 40 |
26 | 46 |
FOUR | 65 |
FIVE | 89 |
SIX Authenticity Morality and Happiness | 117 |
SEVEN Authenticity and Value | 145 |
Notes | 159 |
Bibliography | 169 |
About the Author | 175 |
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Често срещани думи и фрази
Analects anonymous nobodies aspiration authentic person authenticity and morality authenticity implies authenticity question Axiology Bachu Publishing House background of intelligibility bad faith beliefs Cheng Chengdu Chinese concept Confucian Confucius connotes consistency and constancy constant create creativity credibility crucial culture Dao De Jing Dasein develop endure engage exist feelings freedom fundamental genuine Heidegger horizon human Ibid inauthentic indivi individual authenticity insisted Jean-Paul Sartre Jing Laozi Laozi and Zhuangzi live examined lives live in truth living an examined Martin Heidegger meaning Mencius metaphysical neo-Confucian notion novel particular truth reality recognize reject renovate Rorty Sartre self-alienation self-creation and realization self-defining self-identity self-realization self's sense sincerity social roles society space of mind struggle substance suggests take hold Taoist philosophers task thing ticity tion transcendent true happiness true person truth and value unity University untruth virtue volume in Philosophy Wang Yangming worldly Xunzi zhen zhi qian zhi xiang Zhuangzi Zhuxi
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Страница 2 - Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path. No man has ever been entirely and completely himself. Yet each one strives to become that — one in an awkward, the other in a more intelligent way, each as best he can. Each man carries the vestiges of his birth — the slime and eggshells of his primeval past — with him to the end of his days. Some never become human, remaining frog, lizard, ant. Some are human above the waist, fish below.
Страница 47 - Existentialist conceives him, is indefinable, it is because at first he is nothing. Only afterward will he be something, and he himself will have made what he will be. Thus, there is no human nature, since there is no God to conceive it. Not only is man what he conceives himself to be, but he is also only what he wills himself to be after this thrust toward existence.
Страница 47 - Human freedom precedes essence in man and makes it possible; the essence of the human being is suspended in his freedom. What we call freedom is impossible to distinguish from the being of "human reality.
Страница 104 - To leave the hand there is to consent in herself to flirt, to engage herself. To withdraw it is to break the troubled and unstable harmony which gives the hour its charm. The aim is to postpone the moment of decision as long as possible. We know what happens next; the young woman leaves her hand there, but she does not notice that she is leaving it.
Страница 89 - Being-one' s-Self does not rest upon an exceptional condition of the subject, a condition that has been detached from the "they"; it is rather an existentiell modification of the "they" — of the "they" as an essential existentiale.
Страница 39 - Everyone is the other, and no one is himself. The 'they', which supplies the answer to the question of the 'who' of everyday Dasein, is the ' nobody ' to whom every Dasein has already surrendered itself in Being-among-one-another . (pp.
Страница 60 - Dasein always understands itself in terms of its existence — in terms of a possibility of itself: to be itself or not itself. Dasein has either chosen these possibilities itself, or got itself into them, or grown up in them already.
Страница 11 - The Self of everyday Dasein is the they-self, which we distinguish from the authentic Self— that is, from the Self which has been taken hold of in its own way. As they-self, the particular Dasein has been dispersed into the 'they', and must first find itself. This dispersal characterizes the 'subject...
Страница 87 - This power itself rests upon the principle that, however a man may come by his idea of himself, the self is no mere datum, but is in its essence a life which is interpreted, and which interprets itself, and which, apart from some sort of ideal interpretation, is a mere flight of ideas, or a meaningless flow of feelings, or a vision that sees nothing, or else a barren abstract conception.
Страница 70 - They lack a frame or horizon within which things can take on a stable significance, within which some life possibilities can be seen as good or meaningful, others as bad or trivial.