An Inquiry Into the Philosophy and Religion of ShakspereC. Mitchell, 1848 - 547 страници |
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Страница 20
... Prince's invocation to God to still the storm , in the third Act , would pass for piety did he not jumble God and Lucina together . But we have cited a sufficient sample of the play . To the end of it ludicrous junctions are presented ...
... Prince's invocation to God to still the storm , in the third Act , would pass for piety did he not jumble God and Lucina together . But we have cited a sufficient sample of the play . To the end of it ludicrous junctions are presented ...
Страница 23
... PRINCE OF DENMARK . Had Shakspere never drawn but the character of Hamlet , as it now stands , and left all his other creations religious , he would have stamped himself as once a sceptic . Hallam recognises in our author the ' censurer ...
... PRINCE OF DENMARK . Had Shakspere never drawn but the character of Hamlet , as it now stands , and left all his other creations religious , he would have stamped himself as once a sceptic . Hallam recognises in our author the ' censurer ...
Страница 24
... Prince being a sceptic . We find that when Hamlet was produced before the Parisian public , in something like his true lineaments , this peculiarity was immediately recognised in him . Those who are obliged to admit the freedom of ...
... Prince being a sceptic . We find that when Hamlet was produced before the Parisian public , in something like his true lineaments , this peculiarity was immediately recognised in him . Those who are obliged to admit the freedom of ...
Страница 25
... prince and his companions , there will be little necessity to press further upon his notice the full summary of their characteristics in our epitome . One instance may be cited , from among many , of the credit our author derives from ...
... prince and his companions , there will be little necessity to press further upon his notice the full summary of their characteristics in our epitome . One instance may be cited , from among many , of the credit our author derives from ...
Страница 33
... Prince , Poius , and Pistol , still continue their essays in profanity , and the sensual Knight remains their unholy exemplar . Not merely the details , but the essentials of Christianity are the themes of his flippancy . Perhaps in no ...
... Prince , Poius , and Pistol , still continue their essays in profanity , and the sensual Knight remains their unholy exemplar . Not merely the details , but the essentials of Christianity are the themes of his flippancy . Perhaps in no ...
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Alcibiades answer Antony atheist believe blasphemy Brutus Cæsar calls Cassio character Christian Claudio Clown Coriolanus Cymbeline dead death Desdemona devil divine Duke earth eternal faith Falstaff father favour fear fool friar future ghost give Gloster gods grace Hamlet hath heaven hell Henry Henry VI holy Horatio Iago idea immortality impiety infidelity intended introduced irreligion Jesus Johnson Julius Cæsar justice king Knight language Lear lord Macbeth material Measure for Measure mind Molière moral mouth murder nature oath opinion Othello passages Pericles philosophy piety pious play poet Posthumus pray prayer priest prince profane Providence Puritans racter reason religion religious remarks revenge reverential Richard Richard III ridicule satire says scene scepticism Scripture seems sentiments Shak Shakspere Shakspere's sleep soul speaks speech spere spirit supposed tells thee things thou art thought Timon tion Titus Titus Andronicus truth villain virtue whilst words
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Страница 146 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect...
Страница 146 - No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
Страница 206 - Lovers, and madmen, have such seething brains, Such shaping fantasies, that apprehend More than cool reason ever comprehends. The lunatic, the lover, and the poet, Are of imagination all compact. One sees more devils than vast hell can hold ; That is, the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt...
Страница 136 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o'er-leavens The form of plausive manners; that these men, Carrying, I say, the stamp of one defect, Being nature's livery, or fortune's star, Their virtues else, be they as pure as grace, As infinite as man may undergo, Shall in the general censure take corruption From that particular fault...
Страница 155 - Not where he eats, but where he is eaten : a certain convocation of politic worms are e'en at him. Your worm is your only emperor for diet : we fat all creatures else to fat us, and we fat ourselves for maggots : your fat king and your lean beggar is but variable service, — two dishes, but to one table: that 's the end.
Страница 244 - There is a history in all men's lives, Figuring the nature of the times deceased ; The which observed, a man may prophesy, With a near aim, of the main chance of things As yet not come to life, which in their seeds And weak beginnings lie intreasure'd. Such things become the hatch and brood of time...
Страница 426 - tis done, then 'twere well It were done quickly : If the assassination Could trammel up the consequence, and catch, With his surcease, success ; that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, — We'd jump the life to come.
Страница 180 - Not all the water in the rough rude sea Can wash the balm from an anointed king: The breath of worldly men cannot depose The deputy elected by the Lord.
Страница 357 - Be absolute for death; either death, or life, Shall thereby be the sweeter. Reason thus with life, — If I do lose thee, I do lose a thing That none but fools would keep: a breath thou art...
Страница 146 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die: to sleep; No more; and, by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to; 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause.