Evidences of ChristianityT. & J. Allman, 1825 - 239 страници |
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Страница vii
... mankind . " The same person also speaks thus of him : " He had the profoundest veneration for the great God of heaven and earth that ever I ob- served in any person . The very name of God was never mentioned by him without a pause , and ...
... mankind . " The same person also speaks thus of him : " He had the profoundest veneration for the great God of heaven and earth that ever I ob- served in any person . The very name of God was never mentioned by him without a pause , and ...
Страница xiii
... mankind were in , -First , As to the true know- ledge of God ; secondly , As to the worship to be paid Him ; thirdly , As to the duties to be performed to Him . To which he adds the mighty aids and encouragements to the performance of ...
... mankind were in , -First , As to the true know- ledge of God ; secondly , As to the worship to be paid Him ; thirdly , As to the duties to be performed to Him . To which he adds the mighty aids and encouragements to the performance of ...
Страница 3
... mankind , and the most simple and artless reason , do natu- rally inspire us with these sentiments ; and that to see thus far , is not to exceed the sphere of un- refined , uneducated men . ner . It requires no great elevation of soul ...
... mankind , and the most simple and artless reason , do natu- rally inspire us with these sentiments ; and that to see thus far , is not to exceed the sphere of un- refined , uneducated men . ner . It requires no great elevation of soul ...
Страница 9
... mankind , or mark them out for persons defective in parts and judg- ment . And , indeed , should we demand from them an account of their sentiments , and of the reasons which they have to entertain this suspicion in re- ligious matters ...
... mankind , or mark them out for persons defective in parts and judg- ment . And , indeed , should we demand from them an account of their sentiments , and of the reasons which they have to entertain this suspicion in re- ligious matters ...
Страница 22
... mankind to exert their whole strength in the love and adoration of that one Being from whom they derived existence , and on whom only they were taught to depend every moment for the happiness and continuance of it ? Was it the business ...
... mankind to exert their whole strength in the love and adoration of that one Being from whom they derived existence , and on whom only they were taught to depend every moment for the happiness and continuance of it ? Was it the business ...
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Alcibiades animal apostles appear Atheist behold believe blessed body Celsus Christ Christian religion Christianity church consider conversed creatures death Deity disciples discourse Divine doctrine earth endeavour eternity evangelists exalted existence faculties faith father four evangelists Freethinker give glorious glory gods gospel hæc happiness hath heart Heathen heaven Holy honour hope human nature imagination immortality Infidelity infinite Irenæus Jews Judea Julian the apostate Julius Cæsar kind light ligion lives look Lord mankind manner Marcus Aurelius martyrs men like gods mentioned mind miracles morality never notions objects observe ourselves pain particular passions perfection perpetual person Pharisee philosophers pleasure Polycarp prayer present quæ reason reflect regard Roman Senate Sadducees Saviour Saviour's history Scripture sense sensible shew Socrates soul spirits sufferings Supreme Tertullian thee thing thou thought tion truth ture virtue virtuous whole wisdom words worship writings
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Страница 154 - And nightly to the list'ning earth Repeats the story of her birth : Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Страница 203 - It must be so — Plato, thou reasonest well — Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into naught ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Страница 182 - I have set the Lord always before me : Because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth : My flesh also shall rest in hope. For thou wilt not leave my soul in hell ; Neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life : In thy presence is fulness of joy ; At thy right hand there are pleasures for evermore.
Страница 205 - ... there is all nature cries aloud Through all her works) he must delight in virtue; And that which he delights in must be happy. But when ! or where ! — This world was made for Caesar.
Страница 73 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Страница 157 - A Discourse of Freethinking, occasioned by the rise and growth of a Sect called Freethinkers...
Страница 127 - Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Страница 141 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Страница 127 - When he made a decree for the rain and a way for the lightning of the thunder, then did he see it and declare it; he prepared it, yea, and searched it out.
Страница 85 - Perfection, as we see they gradually descend from us downwards: Which if it be probable, we have reason then to be persuaded^ that there are far more Species of Creatures above us, than there are beneath; we being in degrees of perfection, much more remote from the infinite Being of God, than we are from the lowest state of Being, and that which approaches nearest to nothing.