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“ You're grey and old, and to some pious use No quick reply to dubious questions make,
Stay till fit time wear out uncertainty ;
Ere they begin let thy pretensions end. Let early care thy main concerns secure, Let thy discourse be such, that thou may'st give Things of less moment may delays endure : Profit to others, or from them receive : Men do not for their servants first prepare, Instruct the ignorant ; to those that live And of their wives and children quit the care ; Under thy care, good rules and patterns give ; Yet when we 're sick, the doctor's fetcht in haste, Nor is 't the least of virtues, to relieve Leaving our great concernment to the last. Those whom afflictions or oppressions grieve. When we are well, our hearts are only set Commend but sparingly whom thou dost love : (Which way we care not) to be rich or great : But less condemn whom thou dost not approve; What shall become of all that we have got ? Thy friend, like flattery, too much praise dotb We only know that us it follows not ;
wrong, And what a trifle is a moment's breath,
And too sharp censure shows an evil tongue : Laid in the scale with everlasting death! But let inviolate truth be always dear What's time, when on eternity we think? To thee; e'en before friendship, truth prefer. A thousand ages in that sea must sink;
Than what thou mean'st to give, still prornise less; Time's nothing but a word, a million
Hold fast thy power thy promise to increase. Is full as far from infinite as one.
Look forward what 's to come, and back what's To whom thou much dost owe, thou much must past, pay,
Thy life will be with praise and prudence Think on the debt against th' accompting-day;
grac'd : God, who to thee reason and knowledge lent, What loss or gain may follow thou may'st guess, Will ask how these two talents have been spent. Thou then wilt be secure of the success; Let not low pleasures thy high reason blind, Yet be not always on affairs intent, He's mad, that seeks what no man e'er could But let thy thoughts be easy and unbent: find.
When our minds' eyes are disengag'd and free, Why should we fondly please our sense, wherein They clearer, farther, and distinctly see ; Beasts us exceed, nor feel the stings of sin ? They quicken sloth, perplexities untie, What thoughts man's reason better can become, Make roughness smooth, and hardness mollify; Than th' expectation of his welcome home? And though cur hands from labour are releas'd, Lords of the world have but for life their lease, Yet our minds find (ev'n when we sleep) no rest. And that too (if the lessor please) must cease. Search not to find how other men offend, Death cancels Nature's bonds, but for our deeds But by that glass thy own offences mend; (That debt first paid) a strict account succeeds ; Still seek to learn, yet care not much from whom, if here not cleard, no suretyship can bail (So it be learning) or from whence it come.. Condemned debtors from th' eternal jail. Of thy own actions others' judgments learn ; Christ's blood's our balsam ; if that cure us Often by small, great matters we discern. here,
Youth, what man's age is like to be, doth show;
Let none direct thee what to do or say,
Let not the pleasing many thee delight, [right,
bid ; As many doors into one temple lead ;
Nor climb on pyramids, which thy head turn And the same hand into a fist may close,
round Which instantly a palm expanded shows : Standing, and whence no safe descent is found : Justice and faith never forsake the wise,
In vain his nerves and faculties he strains Yet may occasion put him in disguise ;
To rise, whose raising unsecure remains : Not turning like the wind, but if the state They whom desert and favour forwards thrust, Of things must change, he is not obstinate ; Are wise, when they their measures can adjust. Things past, and future, with the present weighs, When well at ease, and happy, live content, Nor credulous of what vain rumour says. And then consider why that life was lent. Few things by wisdom are at first believ'd : When wealthy, show thy wisdom not to be An easy ear deceives, and is deceiv’d:
To wealth a servant, but make wealth serve thee. For many truths have often past fur lies, Though all alone, yet nothing think or do, And lies as often put op truth's disguise : Which nor a witness nor a judge might know. As flattery too oft like frieydship shows, The highest hill is the most slippery place, So them who speak plain truth we think our foes. And Fortune mocks us with a siniling lace;
And her unsteady band hath often plac'd That liberality's but cast away,
Do nothing that's unjust, to be a king.
Justice must be from violence exempt, Than ships in storms, their helms and anchors But fraud 's her only object of contempt. lost :
Fraud in the fox, force in the lion dwells; Before fair gales not all our sails we bear, But justice both from human bearts expels; But with side winds into safe harbours steer : But he's the greatest monster (without doubt) More ships in calms on a deceitful coast, Who is a wolf within, a sheep without. Or unseen rocks, than in high storms are lost. Nor only ill injurious actions are, Who casts out threats and frowns, no man de-But evil words and slanders bear their share. Time for resistance and defence he gives; (ceives, Truth justice loves, and truth injustice fears, But flattery still in sugar'd words betrays,
Truth above all things a just man reveres : And poison in high-tasted meats conveys ; Though not by oaths we God to witness call, So Fortune's smiles unguarded man surprise, He sees and hears, and still remembers all; But when she frowns, he arms, and her defies. And yet our attestations we may wrest,
Sometimes to make the truth more manifest ;
If by a lye a man preserve his faith,
He pardon, leave, and absolution hath ;
Would bring no good, but prejudice to me,
Nor what's forbid by any means reveal. Just or uojust, this law for ever stands,
Express thyself in plain, not doubtful words, All things are good by law which she commands ; That ground for quarrels or disputes affords : The first step, man towards Christ must justly Unless thou find occasion, hold thy tongue ; live,
Thyself or others, careless talk may wrong. Who tus himself, and all we have, did give ; When thou art called into public power, In vain doth man the name of just expect, And when a crowd of suitors throng thy door, If his devotions he to God neglect;
Be sure no great offenders 'scape their dooms ; So must we reverence God, as first to know Small praise from len'ty and remissness comes : Justice from him, not from ourselves, doth flow ; Crimes pardon'd, others to those crimes invite, God those accepts, who to mankind are friends, Whilst lookers-on severe examples fright: Whose justice far as their own power extends ; When by a pardon's murderer blood is spilt, In that they imitate the Power divine;
The judge that pardon'd hath the greatest guilt
; The Sun alike on good and bad doth shine Who accuse rigour, make a gross mistake, And he that doth no good, although no ill, One criminal pardon'd may an hundred make : Does not the office of the just fulfil.
*When justice on offenders is not done, Vittue doth man to virtuous actions steer, Law,gorernment, and commerce, are o'erthrown; Tis not enough that he should vice forbear; As besieg'd traitors with the fue conspire, We live not only for ourselves to care,
T” unlock the gates, and set the town on fire. Whilst they that want il are deny'd their share. Yet lest the punishment th' offence exceed, Wise Plato said, the world with men was stor'd,
Justice with weight and measure must proceed ; That succour each to other might afford; Yet when pronouncing sentence seem not glad, Nor are those succours to one sort confin'd, Such spectacles, though they are just, are sad; But several parts to several men consign'd. Though what thou dost, thou ought'st not to reHe that of his own stores no part can give,
pent, May with his counsel or his hand relieve. Yet human bowels cannot but relent : If fortune make thee powerful, give defence Rather than all must suffer, some inust die ; 'Gainst fraud, and force, to naked innocence: Yet Nature must condole their misery. And when our justice doth her tributes pay, Aud yet, if many equal guilt insolve, Method and order must direct the way :
Thou may'st not these condemn, and those absolve. First to our God we must with reverence bow ; Justice, when equal scales she holds, is blind, The second bonour to our prince we owe; Nor cruelty, nor mercy', change her mind; Next to wives, parents, children, fit respect, When some escape foi that woich others die, And to our friends and kindred, we direct : Mercy to those, w these is cruety. The we must those who groan beneath the weight A fine and slender nettlie sp der weaves, Of age, disease, or want, commiserate :
Which little anıl light animals receives; 'Mongst those whom honest lives can recommend, And if she catch a common bic or 0x, Our justice more coinpassion should extend ; They with a piteous groan and murmur dies To such, who thee in some distress did aid, But if a wasp or bornet she entrap, Thy debt of thanks with interest should be paid: They tear her words like Simpson, and escape : As Hesio:) sings, spread waters o'er thy field, So like a tly the poor ofiender dies, And a most just and glad increase 'twill yield. But, like the way, the rich escapes and fics But yet take heed, lest doing good to one, Do not, if one but lightly thee offend, Mischief and wrong be to another done;
The punishment beyond the criine extend; Such inoderation with thy bounty join,
Oralter warning the effence forget; That thou may'st nothing give, that is not thine; So God himself our failings doth remita
Expect not more from servants than is just, Flying from thence, to Italy it came, Reward them well, if they observe their trust; And to the realm of Naples gave the name, Nor them with cruelty or pride invade,
Till both their nation and their arts did come Since God and Nature them our brothers made ! A welcome trophy to triumphant Rome; If his offence be great, let that suffice;
Then wheresoe'er her conquering eagles fled, If light, forgive, for no man 's always wise. Arts, learning, and civility were spread;
And as in this our microcosm, the heart
All her own virtues througin the universe.
Here some digression I must make, t'accuse
flight, My carly mistress, now my ancient Muse,
And not to thy great ancestor do right?
I can no more believe old Homer blind,
Than those, who say the Sun hath never shir’ds Now stoop with dis-inchanted wings to truth:
The age wherein he liv'd was dark, but he
Could not want sight, who taught the world to
They who Minerva from Jove's head derive,
Might make old Homer's skull the Muses' hire; W
And from his brain, that Helicon distil, nen God from earth form’d Adam in the East, Whose racy liquor did his offspring fill. He his own image on the clay imprest;
Nor old Anacreon, Hesiod, Theocrite, As subjects then the whole creation came,
Must we forget, nor Pindar's lofty flight. And from their natures Adam them did name;
Old Homer's soul, at last from Greece retird, Not from experience, (for the world was new)
In Italy the Mantuan swain inspir'd. He only from their cause their natures knew.
When great Augustus made war's tempest cease, Had memory been Icst with innocence, We had not known the sentence, nor th' offence; He still in his triumphant chariot shincs,
His halycon days brought forth the arts of peace; 'Twas his chief punishment to keep in store
By Horace drawn, and Virgil's mighty lines. The sad remembrance what he was before;
'Twas certainly mysterious that the i name And though th' offending part felt mortal pain,
Of prophets and of poets is the same; Th' immortal part its knowledge did retain.
What the Tragedian wrote, the late success After the flood, arts to Chaldæa fell,
Neclares was inspiration, and not guess :
As dark a truth that author did unfold,
As oracles or prophets e'er foretold :
“ At last the ocean shall unlock 3 the bound Moses in all th’ Ægyptian arts was skill'd,
Of things, and a new world by Tiphys found; When heavenly power that chosen vessel fillid;
Then ages far remote shall understand And we to his bigh inspiration owe,
The isle of Thule is not the farthest land." That what was done before the flood, we know.
Sure God, by these discoveries, did design From Ægypt, arts their progress made to Greece, That his clear light through all the world should Wrapt in the fable of the Golden Fleece.
shine, Musæus first, then Orpheus, civilize
But the obstruction from that discord springs Mankind, and gave the world their deities;
The prince of darkness made 'twixt Christian To many gods they taught devotion,
kings; Which were the distinct faculties of one;
That peaceful age with happiness to crown, Th’ Eternal Cause, in their immortal lines,
From Heaven the Prince of Peace himself came Was taught, and poets were the first divines :
down; God Moses first, then David did i: spire,
Then the true Sun of Knowledge first appear’d, To compose anthems for his heavenly quire;
And the old dark mysterious clouds were clear'd, To the one the style of friend he did impart,
The heavy cause of th' old accursed flood On th’ other stamp the likeness of his heart:
Sunk in the sacred deluge of his blood. And Moses, in the old original,
His passion, man from his first fall redeemid; Even Gud the poet of the world doth call.
Once more to Paradise restor'd we seem'd; Next those old Greeks, Pythagoras did rise,
Satan himself was bound, till th’iron chain Then Socrates, whom th' oracie call’d wise;
Our pride did break, and let him loose again. The divine Plato moral virtue shows,
Still the old sting remain'd, and man began Then his disciple Aristotle rose,
To tempt the serpent, as he tempted man; Wbo Nature's secrets to the world did teach,
Then Hell sends forth her furies, Avarice, Pride, Yet that great soul our povelists impeach;
Fraud, Discord, Force, Hypocrisy their guide : Too much manuring fill'd that field with weeds, Though the foundation on a rock were laid, While sects, like locusts, did destroy the seeds; | The church was undermin'd, and then betray'd; The tree of knowledge, blasted by disputes,
Though the apostles these events foretold, Produces sapless leares instead of fruits;
Yet even the shepherd did devour the fold: Proud Greece all nations else barbarians held, Boasting her learning all the world excell'u.
- Seneca. 3 The Prophecy,
The fisher to convert the world began,
Uncharitable zeal our reason whets, The pride convincing of vain-glorious man;
And double edges on our passions sets ; But soon his followers grew a sovereign lord, 'Tis the most certain sign the world's accurst, And Peter's keys exchang'd for Peter's sword, That the best things corrupted, are the worst : Which still maintains for his adopted son 'Twas the corrupted light of knowledge, hurld Vast patrimonies, though himself had none;
Sin, death, and ignorance, o'er all the world ; Wresting the text to the old giants' sense, That Sun, like this, (from which our sight we That Heaven, once more, must suffer violence.
have) Then subtle doctors scriptures made their prize, Gaz’d on too long, resumes the light he gave; Casuists, like cocks, struck out each other's eyes; And when thick mists of doubts obscure his Then dark distinctions reason's light disguis'd,
beams, And into atoms truth anatomiz'd.
Our guide is errour, and our visions dreams. Then Mahomet's crescent, by our feuds increast, 'Twas no false heraldry, when Madness drew Blasted the learn'd remainders of the East: Her pedigree from those who too much knew; That project, when from Greece to Rome it came, Who in deep mines for hidden kuowledge Made mother Ignorance Devotion's dame;
scoils; Then, he whom Lucifer's own pride did swell, Like guns o'er-charg'd, breaks, misses, or reHis faithful emissary, rose from Hell
When subtle wits have spun their thread too To possess Peter's chair, that Hildebrand,
fine, Whose foot on mitres, then on crowns did stand, Tis weak and fragile like Arachne's line : And before that exalted idol, all
True piety, without cessation tost (Whom we call gods on Earth) did prostrate fall. By theories, the practic part is lost, Then darkness Europe's face did overspread,
And like a ball bandy'd 'twixt pride and wit, From lazy cells, where Superstition bred,
Rather than yield, both sides the prize will quit; Which, link'd with blind Obedience, so increast,
Then whilst his foe each gladiator foils, That the whole world, some ages, they opprest;
The atheist looking on, enjoys the spoils. Till through those clouds the Sun of Knowledge Through seas of knowledge we our course adbrake,
vance, And Europe from her lethargy did wake ;
Discovering still new worlds of ignorance; Then first our monarchs were acknowledged here, and these discoveries make us all confess That they their churches' nursing fathers were.
That sublunary science is but guess. When Lncifer no longer could advance
Matters of fact to man are only known, His works on the false ground of ignorance,
And what seems more is mere opinion; New arts he tries, and new designs he lays,
The standers-by see clearly this event, Then his well studied master-piece he plays;
All parties say they're sure, yet all dissent; Loyola, Luther, Calvin, he inspires,
With their new light our bold inspectors press And kindles with infernal flames their fires,
Like Cham, to show their father's nakedness, Sends their forerunner, (conscious of th' event)
By whose example after-ages may Printing, his most pernicious instrument ! Discover, we more naked are than they : Wild controversy then, which long had slept,
All human wisdom, to divine, is folly ; Into the press from ruin'd cloysters leapt.
This truth the wisest man made melancholy ; No longer by implicit faith we err,
Hope, or belief, or guess, gives some relief, Whilst every man's his own interpreter ;
But to be sure we are deceiv'd, brings grief: No more conducted now by Aaron's rod,
Who thinks his wife is virtuous, though not Lay-elders, from their ends create their God;
So, But seven wise men the ancient world did know, Is pleas'd, and patient, till the truth he know. We scarce know seven who think themselves not Our God, when Heaven and Earth he did
create, When man learn'd undefild religion,
Form'd man, who should of both participate ; We were commanded to be all as one ;
If our lives' motions theirs must imitate, Fiery disputes that union have calcin'd,
Our knowledge, like our blood, must circulate. Almost as many minds as men we find,
When like a bridegroom from the east, the
Sun And when that flame finds combustible earth,
(run; Thence fatuus fires and meteors take their Sets forth, he thither, whence he came, doth birth,
Into earth's spungy veins the ocean sinks, Legions of sects and insects come in throngs ;
Those rivers to replenish which he drinks ; To name them all would tire a hundred tongues.
So learning, which from reason's fountain springs Such were the Centaurs of Ixion's race,
Back to the source, some secret channel brings. Who a bright cloud for Juno did embrace ;
'Tis happy when our streams of knowledge fow And such the monsters of Chimæra's behind,
To fill their banks, but not to overthrow,
OF OLD AGE.
SCIPIO TO CATO.
Than that those years, which others think ex- Of honour, wealth, and power, to make them treme,
sweet ; Nor to yourself, nor us uneasy seem ;
Not every one such happiness can meet. Under which weight most, like th' old giants, CAT. Some weight your argument, my grcan,
Lælius, bears, When Æına on their backs by Jove was thrown. But not so much as at first sight appears. CATо. What you urge, Scipio, from right This answer by Themistocles was made, reason flows;
(When a Seriphian thus did him upbraid, All parts of age seem burthensome to those is You those great honours to your country owe, Who virtue's and true wisdom's happiness Not to yourself”-" Had I at Seripho Cannot discern ; but they who those possess, Been born, such honour I had never seen, In what's impos'd by Nature find no grief, Nor you, if an Athenian you had been.” Of which our age is (next our death) the chief, So age, cloath'd in indecent poverty, Which though all equally desire t'obtain, To the most prudent cannot easy be ; Yet when they have obtain'd it, they complain, But to a fool, the greater his estate, Such our inconstancies and follies are,
The more uneasy is his age's weight. We say it steals upon us unaware ;
Age's chief arts, and arms, are to grow wise, Our want of icasoning these false measures makes, Virtue to know, and known to exercise ; Youth runs to age, as childhood youth o'er- All just returns to age then virtue makes, takes.
Nor her in her extremity forsakes ; How much inore grierous would our lives ap- The sweetest cordial we receive at last, pear,
Is conscience of our virtuous actions pasis To reach th' eighth hundred, than the eightieth 1 (when a youth) with reverence did look
On Quintus Fabius, who Tarentum took;
Was consul, that of my nativity)
On him at Capua I in arms did wait.
LAL. But, sir, 'tis Scipiu's and my desire, With useful diligence he us'd t'engage, Since to long life we gladly would aspire, ( hear, Yet with the temperate arts of patient age That from your grave instructions we might He breaks fierce Hannibal's insulting heats; How we,
like yon, may this great burthen bear, Of which exploits thus our friend Ennius treats Cat. This I resolv'd before, but now shall do He by delay restor'd the commonwealth, With great delight, since 'tis requir'd by you. Nor preferr'd rumour before public health.
LAL. If to yourself it will nut tedious prove,
Pour causes, which its misery declare.
1. Because our body's strength it much imTwo consuls (who in years my equals were)
pairs : When senators, lamenting I did hear,
2. That it takes off our minds from great afThat age from thein had all their pleasures torn,
fairs : And thein their former suppliants now scorn: 3. Next that our sense of pleasure it deprives : They, what is not to be accus'd, accuse,
4. Last, that approaching death attends our Not others, but themselves their age abuse :
lives. Else this might me concern, and all my friends, Of all these several causes I'll discourse, Whose cheerful age, with honour, youth at. And then of each, in order weigh the force." tends,
THE FIRST PART. Joy'd that from pleasure's slavery they are free, And all respects due to the r age they see. The old from such affairs is only freed, In its true colours this complaint appears Which vigorous youth, and strength of body The ill effect of manners, not of years ;
need: For on their life no grievous burthen ljes,
But to more high affairs our age is lent, Who are well-natur'd, temperate, and wise:
Most properly when heats of youth are spent. But an inhuman and ill-tempered mind, Did Fabius, and your father Scipio Not any easy part in life can tind. LÆL. This I believe ; yet others may dispute, Fabricii, Coruncani, Curii,
(Whose daughter my son married) nothing do? Theirage (as yours) can never bear such fruit
Whose courage, counsel, and authority,