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wishy-washy soups," except it be very cold weather, and seldom more than two courses; but then they are courses! All of the meat kind seems set on the table at once. Off go the covers, and what a perplexing but unconsumable variety! Such pieces of roast beef, veal, and lamb; such hams, and turkeys, and geese; such game, and pies of pigeons or other things equally good, with vegetables of all kinds in season— peas, potatoes, cauliflowers, kidney-beans, lettuces, and whatever the season can produce. The most potent of ale and porter, the most crystalline and cool water, are freely supplied, and wine for those that will. When these things have had ample respect paid to them, they vanish, and the table is covered with plum-puddings and fruit tarts, cheesecakes, syllabubs, and all the nicknackery of whipped creams and jellies that female invention can produce. then, a dessert of equal profusion. Why should we tantalize ourselves with the vision of all those nuts, walnuts, almonds, raisins, fruits, and confections? Enough that they are there; that the wine circulates -foreign and English--port and sherry--gooseberry and damson-malt and birch-elderflower and cowslip, -and loud is the clamour of voices male and famale. If there be not quite so much refinement of tone and manner, quite so much fastidiousness of phrase and action, as in some other places, there is at least more hearty laughter, more natural jocularity, and many a

Random shot of country wit,

And

as Burns calls it. A vast of talk there is of all the country round; every strange circumstance; every incident and change of condition, and new alliance

amongst their mutual friends, and acquaintances, pass under review. The ladies withdraw; and the gentlemen draw together; spirits take place of wine, and pipes are lighted. We know what subjects will interest them-farming improvements and politics— and so it goes till tea-time.

When summoned to tea, there are additional faces. The pastor and his wife, perhaps a son and daughter, or daughters are there; and there is the clerk too,— the very model of respect and reverence towards his clerical superior. Whatever that learned authority asserts, this zealous and "dearly-beloved Moses" testifies. He calls attention to what the vicar says; he repeats with great satisfaction his sayings.

There

too, is the surgeon, and often the veterinary surgeon, especially as he also is often a farmer, and in intercourse with all the farmers far and near. This may seem an odd jumble of ranks, but it is no more odd than true. Who that has seen anything of rural life has not seen odder medleys? Besides, money in all grades of society can do miracles. There are clergymen in many parishes who maintain their own ideas of dignity, and seldom move out of the circle of squires and dames; but there are others, and in perfectly rural districts there are abundance of others, that know how to mix more freely with the yeomanry of their flocks, and lose nothing neither. If they respect themselves, they insure the respect, and what is better, the attachment of their hearers.

But the vicar's presence on such a day is felt. There is a more palpable approximation towards silence;—a drawing tighter of the reins of conversational freedom. The great talkers of after-dinner

are now become great listeners, and often on such occasions I have seen a scene worthy of the sound sense of English yeomen; for the pastor addresses his observations and inquiries now to this individual, and now to that; and now converses in a tone of pleasant humour with the ladies; so that you may often hear as sober discussions on the passing topics of the day, and on the prospects of the country, and especially of that part of it to which they belong, delivered in a homely manner perhaps, but with a discrimination and practical knowledge that are very gratifying. And on the part of the females you shall see so many symptoms of good-heartedness and real matronly mind as make you feel that sense, soul, and true sympathies are of no particular grade, or particular style of life.

But there must be a dance for the young, and there are cards for the more sedate; and then again, to a supper as profuse, with its hot game, and fowls, and fresh pastry, as if it had been the sole meal cooked in the house that day. The pastor and his company depart; the wine and spirits circulate; all begin to talk of parting, and are loth to part, till it grows late; and they have some of them six or seven miles to go, perhaps, on a pitch-dark night, through bye-ways, and with roads not to be boasted of. All at once however, up rise the men to go, for their wives, who asked, and looked with imploring eyes in vain, now show themselves cloaked and bonneted, and the carriages are heard with grinding wheels at the door. There is a boisterous shaking of hands, a score of invitations to come and do likewise, given to their entertainers, and they mount and away! When you

1

see the blackness of the night, and consider that they have not eschewed good liquor, and perceive at what a rate they drive away, you expect nothing less than to hear the next day, that they have dashed their vehicles to atoms against some post, or precipitated themselves into some quarry; but all is right. They best know their own capabilities, and are at home, safe and sound.

Such is a specimen of the festivities of what may be called the middle and substantial class of farmers; and the same thing holds, in degree, to the very lowest grade of them. The smallest farmer will bring you out the very best he has; he will spare nothing, on a holiday occasion; and his wife will present you with her simple slice of cake, and a glass of currant, or cowslip wine, with an empressement, and a welcome that you feel to the heart is real, and a bestowal of a real pleasure to the offerer.

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CHAPTER II.

THE ENGLISH FARMER, AS OPERATED UPON BY
MODERN CAUSES AND THEORIES.

COBBETT complains that the farmer has been spoiled by the growth of luxurious habits and effeminacy in the nation. That the simple old furniture is cast out of their houses; that carpets are laid on their floors; that there are sofas and pianos to be found where there used to be wooden benches, and the spinningwheel; that the daughters are sent to boardingschool, instead of to market; and the sons, instead of growing up sturdy husbandmen, like their fathers, are made clerks, shopkeepers, or some such "skimmydish things."

It is true enough that the general style of living and furnishing has progressed amongst the farmers as amongst all other classes of the community. And perhaps there has been too much of this. But it should be recollected that Cobbett was opposed to popular education altogether. He would have the rural population physically well off, but it should be physically only. He would have them feed and work and sleep like their sturdy horses or oxen: but is such a state desirable? Is it not far more noble,

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