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neighboring princes by esteem and reverence, than they had over their subjects.

In this manner elapsed the six years, till the fatal period came. The vision was fulfilled; but very differently from what was expected. For, at this precise period, a vacancy happening, he was unanimously elected Emperor of Germany!

LESSON FIFTY-SIXTH.

Fatal Presumption.

[An Account of two English Lords, who were swallowed up in the Falls of the Rhine.]

When, the following day, I passed through Lauffenburg, I left my carriage, and walked over the bridge, in company with a man of the place, who, seeing me look with great attention at the Rhine, foaming through the arches, over a bed of rocks, said to me, pointing with his hand to a sharp angle, "There the two English lords were swallowed up.' This was in fact the place where, a few months ago, Lord Mand Mr. B- made so deplorable an end.

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When one sees the rapid and deep course of the Rhine at this place, dashing its water through a narrow bed of rocks, which present, for three hundred yards, acute and sharp winding angles, it is not easy to believe that so desperate an attempt would have been hazarded, as that which cost those unfortunate young men their lives. They were travellers. The beauty of the country tempted them to stop for a few days at Lauffenburg. The novelty and danger of this unattempted navigation, excited in them the wish to do what other people deemed impossible.

The moment their idea was known, it was strongly opposed; and the opposition only served to confirm them in their purpose. They proceeded, however,

with some caution. They first pushed an empty boat into the stream, and, unfortunately for them, and incredible as it appeared to the spectators, who had crowded both sides of the Rhine to see this experiment, the boat went through undamaged. This success, achieved in the presence of five hundred people, was a spur to the foolish pride of the two young Englishmen, who thought that they could not now relinquish their scheme without being laughed at. A second boat was prepared, and the next morning appointed for the experiment.

Deputations were sent to them from the magistrates, who strongly remonstrated against the guilty madness of the enterprise, but without effect. Next came some of the clergy, to warn against perdition, and to prophesy certain death. Their efforts were equally unsuccessful; and, on the appointed morning, they sallied forth, both dressed in white waistcoats, without coats, and slippers. They gave their money and watches to their servants: they knew, therefore, that there was a great chance of death.

Mr. B went to the boat with a heavy heart, and even said he would not go, and remonstrated with Lord M- -; but his lordship jumped into the boat, and said he would go alone; upon which, poor Mr. B

unwilling to leave his friend, went in after him. They pushed off. They had each a long pole, with which they hoped to keep the boat clear of the rocks. On both shores stood an overawed multitude, some crying, all vociferating entreaties to desist, and not to rush into eternity.

It was now too late; no human strength could have stopped the boat, when once it had got into the rapid current. To the amazement of the trembling spectators, they went unhurt over the first breakers, and, rushing into the foaming torrent, evaded the first threatening angle. Life was then, for a few seconds, once more in their power. They might have jumped

on the rocks, from which they were not more than three or four feet distant. The people on the shore screamed out to them to do it; instead of which, elated with this momentary success, they huzzaed, and waved their hats.

Alas! blind, unfortunate youths! that salute was a last farewell to this world; they were just plunging into eternity. With the swiftness of an arrow, they were carried to a tremendous vortex; their boat was instantly overset; they struggled for a short time. against the roaring billows, swam even the space of two hundred yards on their backs, calling out for help and mercy. No help could be given. The distressed multitude gazed on them, as they passed, and saw them swallowed up-never to appear again.

I did not hear this affecting narrative with a dry eye. The man who gave me the particulars of it, had been himself a witness of the whole, and was much agitated on recounting it. He told me, that not so much as a button of their waistcoat had been seen afterwards; and that two English gentlemen, who had come on purpose from England, had stayed at Lauffenburg some weeks, endeavoring, by every possible contrivance, to find their remains; but they had no

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LESSON FIFTY-SEVENTH.

Virtue is the best Treasure.

Virtue, the strength and beauty of the soul,
Is the best gift of Heaven; a happiness
That, even above the smiles and frowns of fate,
Exalts great nature's favorites; a wealth
That ne'er encumbers, nor to baser hands
Can be transferred. It is the only good
Man justly boasts of, or can call his own.
Riches are oft by guilt and baseness earned.

But for one end, one much neglected use,
Are riches worth our care; (for nature's wants
Are few, and without opulence supplied;)
This noble end is to produce the soul;
To show the virtues in their fairest light;
And make humanity the minister
Of bounteous Providence.

LESSON FIFTY-EIGHTH.

Boerhaave.

Herman Boerhaave, one of the greatest physicians, and best of men, was born in Holland, in the year 1668. This illustrious person, whose name has spread throughout the world, and who left, at his death, above two hundred thousand pounds sterling, was, at his first setting out in life, obliged to teach the mathematics to obtain a necessary support. His abilities, industry, and great merit, soon gained him friends, placed him in easy circumstances, and enabled him to be bountiful to others.

The knowledge and learning of this great man, however uncommon, hold, in his character, but the second place; his virtue was yet more uncommon than his literary attainments. He was an admirable example of temperance, fortitude, humility, and devotion. His piety, and a religious sense of his dependence on God, formed the basis of all his virtues, and the principle of his whole conduct.

He was too sensible of his weakness, to ascribe any thing to himself, or to conceive that he could subdue passion, or withstand temptation by his own natural power; he attributed every good thought, and every laudable action, to the Father of Goodness.

Being once asked by a friend, who had often admired his patience under great provocations, whether

he had ever been under the influence of anger, and by what means he had so entirely suppressed that impetuous and ungovernable passion; he answered, with the utmost frankness and sincerity, that he was naturally quick of resentment, but that he had, by daily prayer and meditation, at length attained to this mastery over himself.

As soon as he rose in the morning, it was, through life, his daily practice to retire for an hour to private prayer and meditation; this, he often told his friends, gave him spirit and vigor in the business of the day, and this he therefore recommended as the best rule of life; for nothing, he knew, can support the soul, in all its distresses, but confidence in the Supreme Being; nor can a steady and rational magnanimity flow from any other source than a consciousness of the divine favor.

He asserted, on all occasions, the divine authority of the Holy Scriptures. The excellency of the Christian religion was the frequent subject of his conversation. A strict obedience to the doctrine, and a diligent imitation of the example of our blessed Saviour, he often declared to be the foundation of true tranquillity. He was liberal to the distressed, but without ostentation. He often obliged his friends, in such a manner, that they knew not, unless by accident, to whom they were indebted.

He was condescending to all, and particularly attentive in his profession. He used to say, that the life of a patient, if trifled with or neglected, would one day be required at the hand of the physician. He called the poor his best patients; "for God," said he, "is their paymaster."

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He never regarded calumny and detraction, (for Boerhaave himself had enemies,) nor ever thought it necessary to confute them. 'They are sparks," said he, which, if you do not blow them, will go out themselves. The surest remedy against scandal, is,

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