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" ... moral powers; and which is, as we have seen, the fruit, not only of habitual sin, but of seeking for acquaintance with iniquity, not to work its reformation, but to gratify our curiosity, or stimulate our feelings. Who can estimate too highly the... "
The Progress of the Pilgrim Good-intent, in Jacobinical Times - Страница 106
по Mary Anne Burges - 1800 - 190 страници
Пълен достъп - Информация за книгата

The Christian observer [afterw.] The Christian observer and advocate

1830 - 854 страници
...their imaginations, and their foolish heart was darkened." (Rom. i. 21.) And again, ver. 28 : " And even as they did not like to retain God in their knowledge, he gave them over to a mind void of judgment." Ignorance then, resulting from sin, does itself become...

Sermons preached before the University of Oxford ... in the years ...

Samuel Wilberforce (bp. of Winchester.) - 1839 - 214 страници
...our feelings. Who can estimate too highly the horrors of this state, when " forasmuch as men did not like to retain God in their knowledge, he has given them over unto a reprobate mind ?" (Rom. i. 28). Who can deem too terribly even of that condition which does...

Six sermons [&c.].

Samuel Wilberforce (bp. of Winchester.) - 1848 - 216 страници
...our feelings. Who can estimate too highly the horrors of this state, when " forasmuch as men did not like to retain God in their knowledge, he has given them over unto a reprobate mind?" (Rom. i. 28). Who can deem too terribly even of that condition which does but...

Workmen and Their Difficulties

Mrs. Bayly (Mary) - 1861 - 262 страници
...gloom was universal and all-pervading, and had settled like a pall over the face of the whole earth. " Even as they did not like to retain God in their knowledge," He had left them to their own devices, and gave them time not only to sow the seed of their own selecting,...

The Bible Christian magazine, a continuation of the Arminian magazine

Bible Christians - 1867 - 598 страници
...man and to beasts, but other gods had been substituted for Him. What wonder is it, therefore, that " even as they did not like to retain God in their knowledge, He gave them over to a reprobate mind, to do those things which are not convenient?" The heathen at least,...

Repentance, a Manual of Prayer and Instruction ...

Thomas Thellusson Carter - 1871 - 256 страници
...from God, "and enemies in their mind by wicked worksb;" and of the final doom of such being, that " even as they did not like to retain God in their knowledge," He at length " gave them over to a reprobate mind," that is, a mind wholly separated from God, and a prey...

The city of the lost, and other sermons [signed P and Ph].

Walter Augustus Gray - 1873 - 140 страници
...had filled their hearts with food and gladness, had taught them no lessons of purity and love. And even as they did not like to retain God in their knowledge, He had given them over to a reprobate mind, to work all uncleanness with greediness. They had sunk deeply...

Christ in the Prophets, Joshua, Judges, Samuel, Kings, by the author of ...

R. H. N. B., Robert Henry Nisbett BROWNE - 1873 - 282 страници
...He gave them up unto their own hearts' lusts, and let them follow their own imaginations ;"3 for " even as they did not like to retain GOD in their knowledge, He gave them over to a reprobate mind, to do those things which are not convenient."4 " Whithersoever...

A concise exposition of the contents of st. Paul's Epistle to the Romans ...

Joseph Benjamin McCaul - 1882 - 98 страници
...He shows how their voluntary apostasy wrought out its own legitimate punishment. As they " did not like to retain God in their knowledge," He has given them over to a " reprobate mind " (ie, a mind that has lost the power of testing between right and wrong), to work all uncleanness...

Sermons for the Church's Year: Original and Selected

William Benham - 1883 - 450 страници
...our feelings. Who can estimate too highly the horrors of this state, when ' forasmuch as men did not like to retain God in their knowledge, He has given them over unto a reprobate mind ? ' (Rom. i. 28.) Who can deem too terribly even of that condition which does...




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