Elements of Criticism, Том 1M. Carey, 1816 |
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Страница xvii
... sense , is an observation that holds equally in every one of the external senses . But there is a difference as to our knowledge of that impres- sion in touching , tasting , and smelling , we are sensible of the impression ; that , for ...
... sense , is an observation that holds equally in every one of the external senses . But there is a difference as to our knowledge of that impres- sion in touching , tasting , and smelling , we are sensible of the impression ; that , for ...
Страница xviii
... sense , are conceived to be merely corporeal . The pleasures of the eye and the ear , being thus elevated above those of the other external senses , acquire so much dignity as to become a laudable entertainment . They are not , however ...
... sense , are conceived to be merely corporeal . The pleasures of the eye and the ear , being thus elevated above those of the other external senses , acquire so much dignity as to become a laudable entertainment . They are not , however ...
Страница xix
... sense , which oc- cupy without exhausting the mind , are finely qua- lified to restore its usual tone after severe applica- tion to study or business , as well as after satiety from sensual gratification . Our first perceptions are of ...
... sense , which oc- cupy without exhausting the mind , are finely qua- lified to restore its usual tone after severe applica- tion to study or business , as well as after satiety from sensual gratification . Our first perceptions are of ...
Страница xx
... sense ; and no less so , from these to the exalted pleasures of morality and religion . We stand therefore engaged in ho- nour , as well as interest , to second the purposes of nature , by cultivating the pleasures of the eye and ear ...
... sense ; and no less so , from these to the exalted pleasures of morality and religion . We stand therefore engaged in ho- nour , as well as interest , to second the purposes of nature , by cultivating the pleasures of the eye and ear ...
Страница xxi
Lord Henry Home Kames. hand in hand with the moral sense , to which in- deed it is nearly allied : both of them discover what is right and what is wrong : fashion , temper , and education , have an influence to vitiate both , or to ...
Lord Henry Home Kames. hand in hand with the moral sense , to which in- deed it is nearly allied : both of them discover what is right and what is wrong : fashion , temper , and education , have an influence to vitiate both , or to ...
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action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
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Страница 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Страница 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Страница 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Страница 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Страница 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Страница 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Страница 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Страница 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Страница 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Страница 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.