The throne a bigot keep, a genius quit, 95 would from th' apparent what conclude the why, 100 infer the motive from the deed, and show that what we chanc'd was what we meant to do. Behold! if fortune or a mistress frowns, some plunge in bus'ness, others shave their crowns: 105 110 to ease the soul of one oppressive weight, this quits an empire, that embroils a state. The same adust complexion has impell'd Charles to the convent, Phillip to the field. Not always actions shew the man: we find who does a kindness is not therefore kind: perhaps prosperity becalm'd his breast; perhaps the wind just shifted from the east: not therefore humble he who seeks retreat: Pride guides his steps, and bids him shun the great. Who combats bravely is not therefore brave; he dreads a death-bed like the meaner slave. Who reasons wisely is not therefore wise, his pride in reas'ning, not in acting, lies. But grant that actions best discover man; 115 take the most strong, and sort them as you can: 120 the few that glare each character must mark; you balance not the many in the dark. What will you do with such as disagree? suppress them, or miscall them policy? Must then at once (the character to save) 'T is from high life high characters are drawn; a saint in crape is twice a saint in lawn: a judge is just, a chancellor juster still; a grownman learn'd; a bishop what you will: wise if a minister; but if a king, 125 130 136 141 more wise, more learn'd, more just, more ev'ry thing. Court-virtues bear, like gems, the highest rate, born where Heav'n's influence scarce can penetrate. In Life's low vale, the soil the virtues like, they please as beauties, here as wonders strike. Tho' the same sun with all-diffusive rays blush in the rose, and in the di'mond blaze, we prize the stronger effort of his pow'r, and justly set the gem above the flow'r. 145 150 'Tis education forms the common mind; just as the twig is bent the tree's inclin'd. Boastful and rough, your first son is a 'squire, the next a tradesman, meek, and much a liar: Tom struts a soldier, open, bold, and brave; Will sneaks a scriv'ner, an exceeding knave. Is he a Churchman? then he's fond of pow'r: 155 a Quaker? sly: a Presbyterian? sour: a smart Free-thinker? all things in an hour. Ask men's opinion: Scoto now shall tell how trade increases, and the world goes well. 160 165 །། 170 climes, That gay Free-thinker, a fine talker once, what turns him now a stupid silent dunce? some god or spirit he has lately found, or chanc'd to meet a minister that frown'd. Judge we by Nature? habit can efface, int'rest o'ercome, or policy take place; by actions? those uncertainty divides; by Passions? these dissimulation hides; opinions? they still take a wider range. Find, if you can, in what you cannot change. Manners with fortunes, humours turn with tenets with books, and principles with times. Search then the ruling passion: there, alone, the wild are constant, and the cunning known; 175 the fool consistent, and the false sincere; priest, princes, women, no dissemblers here. This clue once found unravels all the rest, the prospect clears, and Wharton stands confest. Wharton! the scorn and wonder of our days, whose ruling passion was the lust of praise: born with whate'er could win it from the wise, women and fools must like him, or he dies: tho' wond'ring senates hung on all he spoke, the club must hail him master of the joke. Shall parts so various aim at nothing new? He'll shine a Tully and a Wilmot too : then turns repentant, and his God adores with the same spirit that he drinks and whores; enough if all around him but adinire, 180 185 190 and now the punk applaud and now the friar, Thus with each gift of Nature and of Art, and wanting nothing but an honest heart; a constant bounty which no friend has made; he dies, sad outcast of each church and state, 195 200 Ask you why Wharton broke thro' ev'ry rule? "t was all for fear the knaves should call him fool. Nature well known, no prodigies remain; 205 comets are regular, and Wharton plain. 210 were means, not ends; ambition was the vice. 215 That very Cæsar, born in Scipio's days, had aim'd, like him, by chastity, at praise. In this one passion man can strength enjoy, as fits give vigour just when they destroy. Time, that on all things lays his lenient hand, yet tames not this; it sticks to our last sand. Consistent in our follies and our sins, 220 225 here honest Nature ends as she begins. Behold a rev'rend sire, whom want of grace 230 235 240 A salmon's belly, Helluo, was thy fate; the doctor call'd, declares all help too late. "Mercy!" cries Helluo, " mercy on my soul! is there no hope?---Alas!--then bring the jowl." The frugal Crone, whom praying priests attend, still strives to save the hallow'd taper's end, collects her breath, as ebbing life retires, for one puff more, and in that puff expires. 245 "Odious! in woollen! 't would a saint provoke, (were the last words that poor Narcissa spoke!) no, let a charming chintz and Brussels lace wrap my cold limbs, and shade my lifeless face: one would not, sure, be frightful when one's dead--and---Betty---give this cheek a little red." 251 The Courtier smooth, who forty years had shin'd an humble servant to all human kind, 256 just brought out this, when scarce his tongue could "If---where I'm going---I could serve you, Sir?" [stir, "I give and I devise," (old Euclio said, and sigh'd)" my lands and tenements to Ned." "Your money, Sir?"--" My money, Sir, what, all? why---if I must--(then wept) I give it Paul." "The manor, Sir?"-" The manor! hold!" he cry'd; 259 |