Moral essaysJ. and P. Knapton, 1751 |
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Страница viii
... ourselves , adopt each foreign Vice , Another's weakness , int'reft , or caprice . Each Fool to low Ambition , poorly great , That pines in fplendid wretchedness of state , 70 Tir'd in the treach'rous Chafe , would nobly yield , And but ...
... ourselves , adopt each foreign Vice , Another's weakness , int'reft , or caprice . Each Fool to low Ambition , poorly great , That pines in fplendid wretchedness of state , 70 Tir'd in the treach'rous Chafe , would nobly yield , And but ...
Страница 12
... ourselves furrounded with present Evil ; and yet you forbid us all inquiry into the manner how we are to be extricated ; and , in a word , leave us in a very difconfolate condition . Not fo , replies the poet , you may reasonably , if ...
... ourselves furrounded with present Evil ; and yet you forbid us all inquiry into the manner how we are to be extricated ; and , in a word , leave us in a very difconfolate condition . Not fo , replies the poet , you may reasonably , if ...
Страница 40
... OURSELVES . The proper conclufion therefore from your demonftration of our inability to comprehend the ways of God , is , that we should turn ourselves to the study of the frame of NATURE . Thus , I fay , would they be apt to object ...
... OURSELVES . The proper conclufion therefore from your demonftration of our inability to comprehend the ways of God , is , that we should turn ourselves to the study of the frame of NATURE . Thus , I fay , would they be apt to object ...
Страница 41
... ourselves . For that neither the cleareft science , which results from the Newtonian philosophy , nor the moft fublime , which is taught by the Platonic , will at all affift us in this self - study ; nay , what is more , that Religion ...
... ourselves . For that neither the cleareft science , which results from the Newtonian philosophy , nor the moft fublime , which is taught by the Platonic , will at all affift us in this self - study ; nay , what is more , that Religion ...
Страница 52
... ourselves or of another ; for some goods not being capable of divifion or communication , and Reason at the fame time directing us to provide for ourselves , " 95 But fince not ev'ry good we can divide 52 EP . II . ESSAY ON MAN .
... ourselves or of another ; for some goods not being capable of divifion or communication , and Reason at the fame time directing us to provide for ourselves , " 95 But fince not ev'ry good we can divide 52 EP . II . ESSAY ON MAN .
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Често срещани думи и фрази
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
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Страница 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Страница 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Страница 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Страница 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Страница 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Страница 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Страница 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Страница 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Страница 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Страница 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.