 | Thomas More (st.) - 1743 - 182 страници
...then ought not a Man to begin with himfelf ? Since no Man can be more bound to look after the Good of another, than after his own : For Nature cannot...direct us to be good and kind to others, and yet at the fame Time to be unmerciful and cruel to ourfelves. Thus as they define Virtue to be a living according... | |
 | Ferdinando Warner - 1758 - 418 страници
...then ought not a man to begin with himfelf ? Since no man can be more bound to look after the good of another, than after his own : for nature cannot...direct us to be good and kind to others, and yet at the fame time to be unmerciful and cruel to ourfelves. Thus as they define virtue to be living according... | |
 | Arthur Cayley - 1808 - 380 страници
...others to it, why should not man begin with himself? No man can be bound to look more after the good of another than after his own ; for nature cannot direct us to be kind to others and at the same time cruel to ourselves. Thus, they define virtue to be, living according... | |
 | 1834 - 368 страници
...why then ought not a man to begin with himself? since no man can be more bound to look after the good of another than after his own ; for nature cannot...nature, so they imagine that nature prompts all people on to seek after pleasure, as the end of all they do. They also observe, that in order to our supporting... | |
 | Sir Thomas More (Saint) - 1834 - 358 страници
...why then ought not a man to begin with himself? since no man can be more bound to look after the good of another than after his own ; for nature cannot direct us to be good and kind to others, and yet aj the same time to be unmerciful and cruet to ourselves. Thus, as they define virtue to be litffag... | |
 | 1842 - 1124 страници
...then ought not a man to begin with himself ? Since no man can be more bound to look after the good of another, than after his own ; for Nature cannot...direct us to be good and kind to others, and yet at the came time to be unmerciful and cruel to ourselves. Thus as they define virtue to be a living according... | |
 | Thomas More (st.) - 1845 - 358 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according to nature, so they reckon that nature sets all people on to seek after pleasure... | |
 | Saint Thomas More - 1845 - 356 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according1 to nature, so they reckon that nature sets all people on to seek after pleasure... | |
 | 1849 - 214 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for Nature cannot...cruel to ourselves. Thus As they define virtue to be a living according to Nature, so they reckon that Nature sets all people on to seek after pleasure... | |
 | Sir Thomas More (Saint) - 1852 - 348 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according to nature, so they reckon that nature sets all people on to seek after pleasure... | |
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... or if it is a good thing, so that we not only may, but ought to help others to it, why then ought not a man to begin with himself ? Since no man can be more bound to look after the good of another than after his own; for Nature cannot direct us to... 
