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Книги Книги 110 от 32 за ... or if it is a good thing, so that we not only may, but ought to help others to....
" ... or if it is a good thing, so that we not only may, but ought to help others to it, why then ought not a man to begin with himself ? Since no man can be more bound to look after the good of another than after his own; for Nature cannot direct us to... "
Sir Thomas More; a selection from his works, as well in prose as in verse ... - Страница 92
по Saint THOMAS More (Lord High Chancellor of England) - 1841 - 364 страници
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Utopia: or, The happy republic, tr. by G. Burnet

Thomas More (st.) - 1743
...then ought not a Man to begin with himfelf ? Since no Man can be more bound to look after the Good of another, than after his own : For Nature cannot...direct us to be good and kind to others, and yet at the fame Time to be unmerciful and cruel to ourfelves. Thus as they define Virtue to be a living according...

Memoirs of the Life of Sir Thomas More: Lord High Chancellor of England, in ...

Ferdinando Warner - 1758 - 230 страници
...then ought not a man to begin with himfelf ? Since no man can be more bound to look after the good of another, than after his own : for nature cannot...direct us to be good and kind to others, and yet at the fame time to be unmerciful and cruel to ourfelves. Thus as they define virtue to be living according...

Memoirs of sir Thomas More, with a new translation of his Utopia, his ...

Thomas More (st.) - 1808
...others to it, why should not man begin with himself? No man can be bound to look more after the good of another than after his own ; for nature cannot direct us to be kind to others and at the same time cruel to ourselves. Thus, they define virtue to be, living according...

The Library of the Old English Prose Writers ...

1834
...why then ought not a man to begin with himself? since no man can be more bound to look after the good of another than after his own ; for nature cannot...nature, so they imagine that nature prompts all people on to seek after pleasure, as the end of all they do. They also observe, that in order to our supporting...

Utopia: And History of King Richard III

Saint Thomas More - 1834 - 320 страници
...why then ought not a man to begin with himself? since no man can be more bound to look after the good of another than after his own ; for nature cannot direct us to be good and kind to others, and yet aj the same time to be unmerciful and cruet to ourselves. Thus, as they define virtue to be litffag...

The Bible of Nature, and Substance of Virtue, Condensed from the Scriptures ...

1842
...then ought not a man to begin with himself ? Since no man can be more bound to look after the good of another, than after his own ; for Nature cannot...direct us to be good and kind to others, and yet at the came time to be unmerciful and cruel to ourselves. Thus as they define virtue to be a living according...

Utopia: or, The happy republic. To which is added, The new Atlantis, by lord ...

1845
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according to nature, so they reckon that nature sets all people on to seek after pleasure...

Utopia: Or the Happy Republic. A Philosophical Romance

Saint Thomas More - 1845 - 271 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according1 to nature, so they reckon that nature sets all people on to seek after pleasure...

The Bible of Nature, and Substance of Virtue: Condensed from the Scriptures ...

1849 - 202 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own ; for Nature cannot...cruel to ourselves. Thus As they define virtue to be a living according to Nature, so they reckon that Nature sets all people on to seek after pleasure...

Utopia: Or the Happy Republic, a Philosophical Romance. To which is Added ...

Sir Thomas More (Saint), James Augustus St. John - 1852 - 271 страници
...why then ought not a man to begin with himself? Since no man can be more bound to look after the good of another, than after his own; for nature cannot...cruel to ourselves. Thus as they define virtue to be a living according to nature, so they reckon that nature sets all people on to seek after pleasure...




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