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Страница 91
SRI AUROBINDO ' S VASAVADUTTA A COMMENTARY IV The psychicised vital
personality is an altogether new type which has not yet become a part of the
human race - consciousness . Its self - law and self - being , Swabhava and ...
SRI AUROBINDO ' S VASAVADUTTA A COMMENTARY IV The psychicised vital
personality is an altogether new type which has not yet become a part of the
human race - consciousness . Its self - law and self - being , Swabhava and ...
Страница 96
With the result that all the characters with such an orientation find it difficult not
only to understand the Psychic personality but even the other mental
personalities belonging to their world . Mahasegu is the worst sufferer , for he is
practically ...
With the result that all the characters with such an orientation find it difficult not
only to understand the Psychic personality but even the other mental
personalities belonging to their world . Mahasegu is the worst sufferer , for he is
practically ...
Страница 14
INDIVIDUATION ” , we have said , is the watchword of the subjective age which
started in the West about the time when the Renaissance in India began and we
described it as the integration of human personality into one whole . This entire ...
INDIVIDUATION ” , we have said , is the watchword of the subjective age which
started in the West about the time when the Renaissance in India began and we
described it as the integration of human personality into one whole . This entire ...
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appearance Ashram asked aspiration beauty become beginning body bring called comes complete consciousness continued course culture dark Darshan Divine dream earth English equality eternal existence experience expression eyes feeling force future give given hand heart higher human idea ideal India individual infinite inner inspiration integration interest kind knowledge leave light living look manifestation Master means mental mind Mother movement moving nature never night once original peace perfect personality physical play poem poet poetry political possible present progress question realisation reality receive remain seems sense soul spiritual Sri Aurobindo stand supramental Sweet talk things thou thought tion touch true truth turn universal vision vital whole Yoga