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Страница 35
When so aroused it makes a hissing noise , stands erect and enters the aperture
of the Sushumna which is called the Brahma dvara , door to Brahman . The
Prana by itself joins the Kundalini when it enters the Sushumna . And when this
takes ...
When so aroused it makes a hissing noise , stands erect and enters the aperture
of the Sushumna which is called the Brahma dvara , door to Brahman . The
Prana by itself joins the Kundalini when it enters the Sushumna . And when this
takes ...
Страница 46
English is called Inglis and “ ocean ” becomes “ osun ” . Bengalis get all twisted
up in differentiating between 6 and v . I had a Bengali friend who used to take
lessons in English from me . He could not for the life of him pronounce “ above ” .
English is called Inglis and “ ocean ” becomes “ osun ” . Bengalis get all twisted
up in differentiating between 6 and v . I had a Bengali friend who used to take
lessons in English from me . He could not for the life of him pronounce “ above ” .
Страница 62
The Sāṁkhyas also take the lingadeha as the vehicle of journey of the fettered
Purusha from one existence to another . According to them the subtle body ,
lingaśarīra , which is also called ātivāhikaśarīra is composed of 18 elements ; ( 1
) ...
The Sāṁkhyas also take the lingadeha as the vehicle of journey of the fettered
Purusha from one existence to another . According to them the subtle body ,
lingaśarīra , which is also called ātivāhikaśarīra is composed of 18 elements ; ( 1
) ...
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appearance Ashram asked aspiration beauty become beginning body bring called comes complete consciousness continued course culture dark Darshan Divine dream earth English equality eternal existence experience expression eyes feeling force future give given hand heart higher human idea ideal India individual infinite inner inspiration integration interest kind knowledge leave light living look manifestation Master means mental mind Mother movement moving nature never night once original peace perfect personality physical play poem poet poetry political possible present progress question realisation reality receive remain seems sense soul spiritual Sri Aurobindo stand supramental Sweet talk things thou thought tion touch true truth turn universal vision vital whole Yoga