Varro) makes it clear that the Placita of Aetios are not based directly on the work of Theophrastos. Indeed (Dox. p. 100, and pp. 178 f.) it is evident from an examination of the work of Aetios by itself that much of his material is drawn from Stoic and Epicurean sources. As the main source for what remains after Stoic and Epicurean passages have been cut out, Diels postulates an earlier Placita (Vetusta placita, pp. 215 f.). He finds traces of this in the work of Varro as used by Censorinus, in Cicero's Tusculan Disputations, and in some later writers.
§ 17. Résumé. The doxographic tradition starts with the work of Theophrastos on the opinions of his predecessors. On this work is based immediately the Vetusta placita; on the Vetusta placita is based the Placita of Aetios, and there are traces of its use by later writers; the Placita of Aetios may be partially reconstructed from Plutarch's Placita and Stobaeos' Eclogae. Again, using Theophrastos and gathering anecdotes from every side, writers of the second century B.C. wrote the lives of the philosophers. A line of tradition probably independent of the Placita just considered appears in the work of Hippolytos, who used now the work of Theophrastos, now the lives; in Diogenes Laertios, where material from most various sources is indiscriminately mixed; and in the Stromateis attributed to Plutarch by Eusebios, which are related to the better material of Hippolytos. Simplicius used Theophrastos directly. Finally in the fragments of Philodemos and the related material in Cicero's Lucullus and De natura deorum we find traces of a use of Theophrastos either by Philodemos himself, or in a common source of both Cicero and Philodemos-probably a Stoic epitome of Theophrastos made by the Phaedros whom Cicero mentions.
The references are to the critical notes.
Anaximandros (Ad.), Herakleitos (H.),
Zeno (Z.), Melissos (M.), and Anaxagoras (A.), are referred to by fragments; Par- menides (P.) and Empedokles (E.) by lines.
Achilles (commonly called Tatius) in Petavii de doctrina tempo- rum. Antwerp 1703. H. 119; Z. 12; E. 138, 154 Aelian de natura animalium, ed. Hercher. E. 257-260, 438-439 Aeneas Gazaeus, Theophrastus, ed. Wolf. Turici 1560. H. 82 Albertus Magnus de vegetabilibus, ed. Meyer. H. 51
Alexander of Aphrodisias, Com- mentaries on Aristotle. H. 32, 84, 121
Amelius in Eusebios, Praeparatio evangelicae. H. 2
Ammonius on Aristotle de inter- pretatione. P. 60; E. 347-351 Anecdota Graeca, ed. Bekker. Ber- lin 1821. E. 156 Apollonios, Epistolae, in Hercher, Scriptores epistolographi. Paris 1873. H. 130, 133 Apuleius de mundo, ed. Gold- bacher. Wien 1876. H. 55, 59 Aristides Quintilianus de musica, ed. Meibomius. Amst. 1652. H. 68, 74 Aristokles in Eusebios, Praeparatio evangelicae. M. 17 Aristotle (Edition of the Berlin Academy), Ad. 1; H. 2, 32, 37, 41, 43, 46, 51, 55, 57, 59, 105; Z. 12, 25; P. 52-53, 103-104, 132, 146-149; E. 36-39, 48–50, 69-73, 92, 98, 100, 104-107, 139-141, 145, 146-148, 165, 166-167, 168, 175, 182-183,
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Censorinus de die natali, ed. Hultsch. Lips. 1867. H. 87 Cicero, opera. H. 113, 114 Clement of Alexandria (references are to the pages of Potter's edition, Oxford 1715). H. 2, 3, 5, 6, 7, 8, 12, 16, 17, 19, 20, 21, 23, 27, 31, 49, 54, 60, 64, 67, 68, 74, 77, 78, 79, 80, 86, 101, 102, 104, 110, 111, 116, 118, 122, 123, 124, 125, 127, 130; Z. 1, 5, 6; P. 29–30,40, 59–60, 90–93,133–139; E. 26–28, 33, 55-57, 74, 78, 81, 130-133, 147-148, 165, 342–343, 344-346, 366-368, 383-384, 385, 390-391, 400-401, 404, 445–446, 447-451
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Diodorus Siculus, Bibliotheca his- torica. E. 354 Diogenes Laertios de vitis philo- sophorum. H. 4, 16, 17, 19, 22, 33, 48, 62, 69, 71, 80, 103, 112, 113, 114, 119, 131, 132; Z. 14, 18, 24; P. 28-30, 54-56; E. 1, 6, 24-32, 34-35, 67–68, 352–363, 383-384, 415, 417
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Parmenides (P.) and Empedokles (E.) are referred to by lines; Anaximandros (Ad.), Herakleitos (H.), Xenophanes (X.), Zeno (Z.), Melissos (M.), and Anaxagoras (A.), by the number of the fragment in which the word occurs. Occasional references to pages are indicated by p.
ἀγαθός, Η. 57, 61, 111
ἄγαλμα, Η. 130 ; Ε. 408 ἀγχιβασίη, Η. 9
ǎywv, H. 119; X. 19 ἀδικία, Ad. 2
ἄεθλον, Χ. 19
ańp, pp. 17, 63; M. 17; E. 132;
A. 1, 2, 6; P. 24; E. 450
ἀθάνατος, Ε. 425 ; Η. 67 ἀθρέω, Ε. 4, 19, 156
ἀίδιος, Μ. 17 ; Ε. 370 αιθέριος, Ε. 377
aiono, X. 11; P. 133, 141; E. 31,
40, 78, 133, 146, 166, 198, 204, 211, 216, 291, 293, 299, 304, 310, 334, 379, 427; A. 1, 2, 6
αἴθρη, Ε. 158
αίθριος, Η. 30
aiua, E. 207, 292, 308, 327
aloa, P. 127; E. 113, 231, 266
αἴσιμος, Ε. 301, 307
αἰσχρή, Ε. 395
aïwv, H. 79; E. 71, 111, 224, 389,
ἀκίνητος, Ρ. 82
ǎкos, H. 129
άкoún, H. 13; P. 55; E. 20, 21
ȧkoúw, H. 2, 6; X. 2; M. 17; E.
ἄκρητος, Ε. 144, 183, 410, 412
ἀληθείη, Ρ. 29, 36, 111; Ε. 366 ἀληθής, Ρ. 73,84, 99; Μ. 17 ἀμβλύνω, Ε. 3, 228
ἄμβροτος, Ε. 99, 181, 355 ἀμηχανίη, Ρ. 47
ἀμοιβή, p. 60
αμπλακίη, Ε. 371
aváykn, P. 72, 86, 138 ; E. 232
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