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Reason shews itself in all occurrences of life; whereas the brute makes no discovery of such a talent, but in what immediately regards his own preservation, or the continuance of his spejes. Animals in their generation are wiser than the sons of men ; but their wisdom is confined to a few particulars, and lies in a very narrow compass. Take a brute out of his instinct, and you find him wholly deprived of understanding. To use an instance that comes often under observation.
With what caution does the hen provide herself a nest in places unfrequented, and free from noise and disturbance? When she has laid her eggs in such a manner that she can cover them, what care does she take in turning them frequently, that all parts may partake of the vital warmth? When she leaves them to provide for her necessary sustenance, how punctually does she return before they have time to cool, and become incapable of producing an animal? In the summer. you see her giving herself greater freedoms, and quitting her care for above two hours together; but in winter, when the rigour of the season would chill the principles of life, and destroy the young one, she grows more assiduous in her attendance, and stays away but half the time. When the birth approaches, with how much nicety and attention does she help the chick to break its prison ! Not to take notice of her covering it from the injuries of the weather, providing it proper nourishment, and teaching it to help itself ; nor to mention her forsaking the nest, if after the usual time of reckoning the young one does not make its appearance. A chymical operation could not be followed with greater art and diligence, than is seen in the hatching of a chick; though there are many other birds that shew an infinitely greater sagacity in all the forementioned particulars.
But at the same time the hen, that has all this seeming inge nuity, (which is indeed absolutely necessary for the propagatiou of the species) considered in other respects, is without the least glimmerings of thought or common sense. She mistakes a piece of chalk for an egg, and sits upon it in the same manner : she is insensible of an increase or diminution in the number of those she lays : she does not distinguish between her own and those of another species; and when the birth appears of never so different a bird, will cherish it for her own. In all these circumstances, which do not carry an immediate regard to the subsistence of herself, or her species, she is a very ideot.
There is not in my opinion any thing more mysterious in nature than this instinct in animals, which thus rises above reason, and falls infinitely short of it. It cannot be accounted for by any properties in matter, and at the same time works after so odd a manner, that one cannot think it the faculty of an intellectual being For my own part, I look upon it as upon the principle of gravitation in bodies, which is not to be explained by any known qualities inherent in the bodies themselves, nor from any laws of mechanism, but, according to the best notions of the greatest philosophers, is an immediate impression from the first mover, and the divine energy acting in the creatures. L
No. 121. THURSDAY, JULY 19.
Jovis omnia plena
VIRG. Ecl. ill. 60.
As I was walking this morning in the great yard that belongs to my friend's country-house, I was wonderfully pleased to see the different workings of instinct in a hen followed by a brood of ducks. The young, upon the sight of a pond, immediately ran into it; while the step-mother, with all imaginable anxiety, hovered about the borders of it, to call them out of an element that appeared to her so dangerous and destructive. As the different principle which acted in these different animals cannot be termed reason, so when we call it instinct, we mean something we have no knowledge of. To me, as I hinted in my last paper, it seems the immediate direction of Providence, and such an operation of the Supreme Being, as that which determines all the portions of matter to their proper centres. A modern philosopher, quoted by Monsieur Bayle in his learned dissertation on the souls of brutes, delivers the same opinion, though in a bolder form of words, where he says, Deus est anima brutorum : 'God himself is the soul of brutes.' Who can tell what to call that seeming sagacity in animals, which directs them to such food as is
proper for them, and makes them naturally avoid whatever is noxious or unwholesome? Tully has observed, that a lamb no sooner falls from its mother, but immediately, and of its own accord, applies itself to the teat. Dampier, in his travels, tells us, that when seamen are thrown upon any of the unknown coasts of America, they never venture upon the fruit of any tree, how tempting soever it may appear, unless they observe that it is marked with the pecking of birds; but fall on without any fear or apprehension where the birds have been before them.
But notwithstanding animals have nothing like the use of reason, we find in them all the lower parts of our nature, the passions and senses in their greatest strength and perfection. And here it is worth our observation, that all beasts and birds of prey are wonderfully subject to anger, malice, revenge, and all other violent passions that may animate them in search of their proper food; as those that are incapable of defending themselves, or an noying others, or whose safety lies chiefly in their flight, are sus
picious, fearful, and apprehensive of every thing they see or hear : whilst others, that are of assistance and use to man, have their natures softened with something mild and tractable, and by that means are qualified for a domestic life. In this case the passions generally correspond with the make of the body. We do not find the fury of a lion in so weak and defenceless an animal as a lamb, nor the meekness of a lamb in a .creature so armed for battle and assault as the lion. In the same manner, we find that particular animals have a more or less exquisite sharpness and sagacity in those particular senses which most turn to their advantage, and in which their safety and welfare is the most concerned.
Nor must we here omit that great variety of arms with which nature has differently fortified the bodies of several kinds of ani. mals, such as claws, hoofs, and horns, teeth and tusks, a tail, a sting, a trunk, or a proboscis. It is likewise observed by natural. ists, that it must be some hidden principle, distinct from what we call reason, which instructs animals in the use of these their arms, and teaches them to manage them to the best advantage; because they naturally defend themselves with that part in which their strength lies, before the weapon be formed in it; as is remarkable in lambs, which, though they are bred within doors, and never saw the actions of their own species, push at those who approach them with their foreheads, before the first budding of a horn appears.
I shall add to these general observations, an instance which Mr. Locke has given us of Providence, even in the imperfections of a creature which seems the meanest and most despicable in the whole animal world. We may, (says he,) from the make of an oyster, or cockle, conclude, that it has not so many nor so quick seuses as a man, or several other animals : nor, if it had, would it in that state and incapacity of transferring itself from one place to another, be bettered by them. What good would sight and hearing do to a creature that cannot move itself to, or from the object, wherein at a distance it perceives good or evil? And would not quickness of sensation be an inconvenience to an ani. mal, that must be still where chance has once placed it; and there receive the afflux of colder or warmer, clean or foul water, as it happens to come to it?'
1 Essay, &c. B. II, ch. 9, sect. 13.-C.
I shall add to this instance out of Mr. Locke, another out of the learned Dr. More,' who cites it from Cardan, in relation to another animal which Providence has left defective, but at the same time has shewn its wisdom in the formation of that
in which it seems chiefly to have failed. • What is more obvious and ordinary than a mole; and yet what more palpable argument of Providence than she ? the members of her body are so exactly fitted to her nature and manner of life : for her dwelling being under ground, where nothing is to be seen, nature has so obscurely fitted her with eyes, that naturalists can scarce agree whether she have any sight at all or no. But, for amends, what she is capable of for her defence, and warning of danger, she has very eminently conferred upon her; for she is exceeding quick of hearing. And then her short tail and short legs, but broad fore-feet, armed with sharp claws, we see by the event to what purpose they are, she so swiftly working herself under ground, and making her way so fast in the earth, as they that behold it cannot but admire it. Her legs therefore are short, that she need dig no more than will serve the meer thickness of her body; and her fore-feet are broad, that she may scoup away much earth at a time; and little or no tail she has, because she courses it not on the ground, like the rat or mouse, of whose kindred she is, but lives under the earth, and is fain to dig herself a dwelling there
1 Antidote against Atheism. B. II, ch. 10, sect. 5.-C.